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Isaiah 11:16

Context

11:16 There will be a highway leading out of Assyria

for the remnant of his people, 1 

just as there was for Israel,

when 2  they went up from the land of Egypt.

Isaiah 19:23-25

Context

19:23 At that time there will be a highway from Egypt to Assyria. The Assyrians will visit Egypt, and the Egyptians will visit Assyria. The Egyptians and Assyrians will worship together. 3  19:24 At that time Israel will be the third member of the group, along with Egypt and Assyria, and will be a recipient of blessing 4  in the earth. 5  19:25 The Lord who commands armies will pronounce a blessing over the earth, saying, 6  “Blessed be my people, Egypt, and the work of my hands, Assyria, and my special possession, 7  Israel!”

Isaiah 19:2

Context

19:2 “I will provoke civil strife in Egypt, 8 

brothers will fight with each other,

as will neighbors,

cities, and kingdoms. 9 

Isaiah 17:6

Context

17:6 There will be some left behind,

like when an olive tree is beaten –

two or three ripe olives remain toward the very top,

four or five on its fruitful branches,”

says the Lord God of Israel.

Hosea 9:3

Context
Assyrian Exile Will Reverse the Egyptian Exodus

9:3 They will not remain in the Lord’s land.

Ephraim will return to Egypt;

they will eat ritually unclean food in Assyria.

Hosea 11:11

Context

11:11 They will return in fear and trembling 10 

like birds from Egypt,

like doves from Assyria,

and I will settle them in their homes,” declares the Lord.

Zechariah 10:8-12

Context
10:8 I will signal for them and gather them, for I have already redeemed them; then they will become as numerous as they were before. 10:9 Though I scatter 11  them among the nations, they will remember in far-off places – they and their children will sprout forth and return. 10:10 I will bring them back from Egypt and gather them from Assyria. 12  I will bring them to the lands of Gilead and Lebanon, for there will not be enough room for them in their own land. 10:11 The Lord 13  will cross the sea of storms and will calm its turbulence. The depths of the Nile will dry up, the pride of Assyria will be humbled, and the domination 14  of Egypt will be no more. 10:12 Thus I will strengthen them by my power, 15  and they will walk about 16  in my name,” says the Lord.

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[11:16]  1 tn Heb “and there will be a highway for the remnant of his people who remain, from Assyria.”

[11:16]  2 tn Heb “in the day” (so KJV).

[19:23]  3 tn The text could be translated, “and Egypt will serve Assyria” (cf. NAB), but subjugation of one nation to the other does not seem to be a theme in vv. 23-25. Rather the nations are viewed as equals before the Lord (v. 25). Therefore it is better to take אֶת (’et) in v. 23b as a preposition, “together with,” rather than the accusative sign. The names of the two countries are understood to refer by metonymy to their respective inhabitants.

[19:24]  5 tn Heb “will be a blessing” (so NCV).

[19:24]  6 tn Or “land” (KJV, NAB).

[19:25]  7 tn Heb “which the Lord who commands armies [traditionally, the Lord of hosts] will bless [it], saying.” The third masculine singular suffix on the form בֵּרֲכוֹ (berakho) should probably be emended to a third feminine singular suffix בֵּרֲכָהּ (berakhah), for its antecedent would appear to be the feminine noun אֶרֶץ (’erets, “earth”) at the end of v. 24.

[19:25]  8 tn Or “my inheritance” (NAB, NASB, NIV).

[19:2]  9 tn Heb I will provoke Egypt against Egypt” (NAB similar).

[19:2]  10 tn Heb “and they will fight, a man against his brother, and a man against his neighbor, city against city, kingdom against kingdom.” Civil strife will extend all the way from the domestic level to the provincial arena.

[11:11]  11 tn For the meaning of חָרַד (harad, “to tremble”) with prepositions of direction, see 11:10 above.

[10:9]  13 tn Or “sow” (so KJV, ASV). The imagery is taken from the sowing of seed by hand.

[10:10]  15 sn I will bring them back from Egypt…from Assyria. The gathering of God’s people to their land in eschatological times will be like a reenactment of the exodus, but this time they will come from all over the world (cf. Isa 40:3-5; 43:1-7, 14-21; 48:20-22; 51:9-11).

[10:11]  17 tn Heb “he,” in which case the referent is the Lord. This reading is followed by KJV, ASV, NAB (which renders it as first person), and NASB. The LXX reads “they,” referring to the Israelites themselves, a reading followed by many modern English versions (e.g., NIV, NRSV, TEV, NLT).

[10:11]  18 tn Heb “scepter,” referring by metonymy to the dominating rule of Egypt (cf. NLT).

[10:12]  19 tc Heb “I will strengthen them in the Lord.” Because of the perceived problem of the Lord saying he will strengthen the people “in the Lord,” both BHK and BHS suggest emending גִּבַּרְתִּים (gibbartim, “I will strengthen them”) to גְּבֻרָתָם (gevuratam, “their strength”). This is unnecessary, however, for the Lord frequently refers to himself in that manner (see Zech 2:11).

[10:12]  20 tc The LXX and Syriac presuppose יִתְהַלָּלוּ (yithallalu, “they will glory”) for יִתְהַלְּכוּ (yithallÿkhu, “they will walk about”). Since walking about is a common idiom in Zechariah (cf. 1:10, 11; 6:7 [3x]) to speak of dominion, and dominion is a major theme of the present passage, there is no reason to reject the MT reading, which is followed by most modern English versions.



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