Isaiah 11:9

11:9 They will no longer injure or destroy

on my entire royal mountain. ¹ 

For there will be universal submission to the Lord’s sovereignty,

just as the waters completely cover the sea. ² 

Isaiah 24:23

24:23 The full moon will be covered up, ³ 

the bright sun ⁴  will be darkened; ⁵ 

for the Lord who commands armies will rule ⁶ 

on Mount Zion in Jerusalem ⁷ 

in the presence of his assembly, in majestic splendor. ⁸ 

Isaiah 60:19-20

60:19 The sun will no longer supply light for you by day,

nor will the moon’s brightness shine on you;

the Lord will be your permanent source of light –

the splendor of your God will shine upon you. ⁹ 

60:20 Your sun will no longer set;

your moon will not disappear; ¹⁰ 

the Lord will be your permanent source of light;

your time ¹¹  of sorrow will be over.

Zechariah 12:8

12:8 On that day the Lord himself will defend the inhabitants of Jerusalem, so that the weakest among them will be like mighty David, and the dynasty of David will be like God, like the angel of the Lord before them. ¹² 

Zechariah 14:7

14:7 It will happen in one day (a day known to the Lord); not in the day or the night, but in the evening there will be light. ¹³ 

Revelation 21:23

21:23 The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.

Revelation 22:5

22:5 Night will be no more, and they will not need the light of a lamp or the light of the sun, because the Lord God will shine on them, and they will reign forever and ever.

[11:9]  ¹ tn Heb “in all my holy mountain.” In the most basic sense the Lord’s “holy mountain” is the mountain from which he rules over his kingdom (see Ezek 28:14, 16). More specifically it probably refers to Mount Zion/Jerusalem or to the entire land of Israel (see Pss 2:6; 15:1; 43:3; Isa 56:7; 57:13; Ezek 20:40; Ob 16; Zeph 3:11). If the Lord’s universal kingdom is in view in this context (see the note on “earth” at v. 4), then the phrase would probably be metonymic here, standing for God’s worldwide dominion (see the next line).

[11:9]  ² tn Heb “for the earth will be full of knowledge of the Lord, as the waters cover the sea.” The translation assumes that a universal kingdom is depicted here, but אֶרֶץ (’erets) could be translated “land” (see the note at v. 4). “Knowledge of the Lord” refers here to a recognition of the Lord’s sovereignty which results in a willingness to submit to his authority. See the note at v. 2.

[24:23]  ³ tn Heb “will be ashamed.”

[24:23]  ⁴ tn Or “glow of the sun.”

[24:23]  ⁵ tn Heb “will be ashamed” (so NCV).

[24:23]  ⁶ tn Or “take his throne,” “become king.”

[24:23]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:23]  ⁸ tn Heb “and before his elders [in] splendor.”

[60:19]  ⁹ tn Heb “and your God for your splendor.”

[60:20]  ¹⁰ sn In this verse “sun” and “moon” refer to the Lord’s light, which will replace the sun and moon (see v. 19). Light here symbolizes the restoration of divine blessing and prosperity in conjunction with the Lord’s presence. See 30:26.

[60:20]  ¹¹ tn Heb “days” (so KJV, NAB, NIV, NRSV, NLT).

[12:8]  ¹² sn The statement the dynasty of David will be like God is hyperbole to show the remarkable enhancements that will accompany the inauguration of the millennial age.

[14:7]  ¹³ sn In the evening there will be light. The normal pattern is that light breaks through in the morning (Gen 1:3) but in the day of the Lord in judgment it would do so in the evening. In a sense the universe will be “de-created” in order to be “recreated.”