Isaiah 13:19

13:19 Babylon, the most admired ¹  of kingdoms,

the Chaldeans’ source of honor and pride, ² 

will be destroyed by God

just as Sodom and Gomorrah were. ³ 

Isaiah 35:4

35:4 Tell those who panic, ⁴ 

“Be strong! Do not fear!

Look, your God comes to avenge!

With divine retribution he comes to deliver you.” ⁵ 

Isaiah 37:17

37:17 Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to this entire message Sennacherib sent and how he taunts the living God! ⁶ 

Isaiah 37:19

37:19 They have burned the gods of the nations, ⁷  for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them. ⁸ 

Isaiah 41:23

41:23 Predict how future events will turn out, ⁹ 

so we might know you are gods.

Yes, do something good or bad,

so we might be frightened and in awe. ¹⁰ 

Isaiah 44:6

The Absurdity of Idolatry

44:6 This is what the Lord, Israel’s king, says,

their protector, ¹¹  the Lord who commands armies:

“I am the first and I am the last,

there is no God but me.

Isaiah 64:4

64:4 Since ancient times no one has heard or perceived, ¹² 

no eye has seen any God besides you,

who intervenes for those who wait for him.

[13:19]  ¹ tn Or “most beautiful” (NCV, TEV).

[13:19]  ² tn Heb “the beauty of the pride of the Chaldeans.”

[13:19]  ³ tn Heb “and Babylon…will be like the overthrow by God of Sodom and Gomorrah.” On מַהְפֵּכַת (mahpekhat, “overthrow”) see the note on the word “destruction” in 1:7.

[35:4]  ⁴ tn Heb “Say to the hasty of heart,” i.e., those whose hearts beat quickly from fear.

[35:4]  ⁵ tn The jussive form וְיֹשַׁעֲכֶם (vÿyosha’akhem), which is subordinated to the preceding imperfect with vav conjunctive, indicates purpose.

[37:17]  ⁷ tn Heb “Hear all the words of Sennacherib which he sent to taunt the living God.”

[37:19]  ¹⁰ tn Heb “and they put their gods in the fire.”

[37:19]  ¹¹ tn Heb “so they destroyed them” (NASB similar).

[41:23]  ¹³ tn Heb “Declare the coming things, with respect to the end.”

[41:23]  ¹⁴ tc The translation assumes the Qere (וְנִרְאֶה [vÿnir’eh], from יָרֵא [yare’], “be afraid”).

[44:6]  ¹⁶ tn Heb “his kinsman redeemer.” See the note at 41:14.

[64:4]  ¹⁹ tn Heb “from ancient times they have not heard, they have not listened.”