Isaiah 22:12-14

22:12 At that time the sovereign master, the Lord who commands armies, called for weeping and mourning,

for shaved heads and sackcloth. ¹ 

22:13 But look, there is outright celebration! ² 

You say, “Kill the ox and slaughter the sheep,

eat meat and drink wine.

Eat and drink, for tomorrow we die!” ³ 

22:14 The Lord who commands armies told me this: ⁴  “Certainly this sin will not be forgiven as long as you live,” ⁵  says the sovereign master, the Lord who commands armies.

Luke 12:19-20

12:19 And I will say to myself, ⁶  “You have plenty of goods stored up for many years; relax, eat, drink, celebrate!”’ 12:20 But God said to him, ‘You fool! This very night your life ⁷  will be demanded back from ⁸  you, but who will get what you have prepared for yourself?’ ⁹ 

Luke 17:26-29

17:26 Just ¹⁰  as it was ¹¹  in the days of Noah, ¹²  so too it will be in the days of the Son of Man. 17:27 People ¹³  were eating, ¹⁴  they were drinking, they were marrying, they were being given in marriage – right up to the day Noah entered the ark. Then ¹⁵  the flood came and destroyed them all. ¹⁶  17:28 Likewise, just as it was ¹⁷  in the days of Lot, people ¹⁸  were eating, drinking, buying, selling, planting, building; 17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. ¹⁹ 

[22:12]  ¹ tn Heb “for baldness and the wearing of sackcloth.” See the note at 15:2.

[22:13]  ² tn Heb “happiness and joy.”

[22:13]  ³ tn The prophet here quotes what the fatalistic people are saying. The introductory “you say” is supplied in the translation for clarification; the concluding verb “we die” makes it clear the people are speaking. The six verbs translated as imperatives are actually infinitives absolute, functioning here as finite verbs.

[22:14]  ³ tn Heb “it was revealed in my ears [by?] the Lord who commands armies [traditionally, the Lord of hosts].”

[22:14]  ⁴ tn Heb “Certainly this sin will not be atoned for until you die.” This does not imply that their death will bring atonement; rather it emphasizes that their sin is unpardonable. The statement has the form of an oath.

[12:19]  ⁴ tn Grk “to my soul,” which is repeated as a vocative in the following statement, but is left untranslated as redundant.

[12:20]  ⁵ tn Grk “your soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context.

[12:20]  ⁶ tn Or “required back.” This term, ἀπαιτέω (apaitew), has an economic feel to it and is often used of a debt being called in for repayment (BDAG 96 s.v. 1).

[12:20]  ⁷ tn Grk “the things you have prepared, whose will they be?” The words “for yourself” are not in the Greek text, but are implied.

[17:26]  ⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:26]  ⁷ tn Or “as it happened.”

[17:26]  ⁸ sn Like the days of Noah, the time of the flood in Gen 6:5-8:22, the judgment will come as a surprise as people live their day to day lives.

[17:27]  ⁷ tn Grk “They.” The plural in Greek is indefinite, referring to people in general.

[17:27]  ⁸ tn These verbs (“eating… drinking… marrying… being given in marriage”) are all progressive imperfects, describing action in progress at that time.

[17:27]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[17:27]  ¹⁰ sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many.

[17:28]  ⁸ tn Or “as it happened.”

[17:28]  ⁹ tn Grk “they.” The plural in Greek is indefinite, referring to people in general.

[17:29]  ⁹ sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).