Isaiah 22:21

22:21 I will put your robe on him, tie your belt around him, and transfer your authority to him. ¹  He will become a protector of ²  the residents of Jerusalem and of the people ³  of Judah.

Isaiah 53:10

53:10 Though the Lord desired to crush him and make him ill,

once restitution is made, ⁴ 

he will see descendants and enjoy long life, ⁵ 

and the Lord’s purpose will be accomplished through him.

[22:21]  ¹ tn Heb “and your dominion I will place in his hand.”

[22:21]  ² tn Heb “a father to.” The Hebrew term אָב (’av, “father”) is here used metaphorically of one who protects and supports those under his care and authority, like a father does his family. For another example of this metaphorical use of the word, see Job 29:16.

[22:21]  ³ tn Heb “house.”

[53:10]  ⁴ tn The meaning of this line is uncertain. It reads literally, “if you/she makes, a reparation offering, his life.” The verb תָּשִׂים (tasim) could be second masculine singular,in which case it would have to be addressed to the servant or to God. However, the servant is only addressed once in this servant song (see 52:14a), and God either speaks or is spoken about in this servant song; he is never addressed. Furthermore, the idea of God himself making a reparation offering is odd. If the verb is taken as third feminine singular, then the feminine noun נֶפֶשׁ (nefesh) at the end of the line is the likely subject. In this case one can take the suffixed form of the noun as equivalent to a pronoun and translate, “if he [literally, “his life”] makes a reparation offering.”

[53:10]  ⁵ sn The idiomatic and stereotypical language emphasizes the servant’s restoration to divine favor. Having numerous descendants and living a long life are standard signs of divine blessing. See Job 42:13-16.