Isaiah 22:25

22:25 “At that time,” ¹  says the Lord who commands armies, “the peg fastened into a solid place will come loose. It will be cut off and fall, and the load hanging on it will be cut off.” ²  Indeed, ³  the Lord has spoken.

Isaiah 43:10

43:10 You are my witnesses,” says the Lord,

“my servant whom I have chosen,

so that you may consider ⁴  and believe in me,

and understand that I am he.

No god was formed before me,

and none will outlive me. ⁵ 

Isaiah 49:7

49:7 This is what the Lord,

the protector ⁶  of Israel, their Holy One, ⁷  says

to the one who is despised ⁸  and rejected ⁹  by nations, ¹⁰ 

a servant of rulers:

“Kings will see and rise in respect, ¹¹ 

princes will bow down,

because of the faithful Lord,

the Holy One of Israel who has chosen you.”

Isaiah 49:23

49:23 Kings will be your children’s ¹²  guardians;

their princesses will nurse your children. ¹³ 

With their faces to the ground they will bow down to you

and they will lick the dirt on ¹⁴  your feet.

Then you will recognize that I am the Lord;

those who wait patiently for me are not put to shame.

[22:25]  ¹ tn Or “In that day” (KJV).

[22:25]  ² sn Eliakim’s authority, though seemingly secure, will eventually be removed, and with it his family’s prominence.

[22:25]  ³ tn Or “for” (KJV, NAB, NASB, NRSV).

[43:10]  ⁴ tn Or “know” (KJV, NAB, NASB, NIV, NRSV).

[43:10]  ⁵ tn Heb “and after me, there will not be”; NASB “there will be none after Me.”

[49:7]  ⁷ tn Heb “redeemer.” See the note at 41:14.

[49:7]  ⁸ sn See the note on the phrase “the Holy One of Israel” in 1:4.

[49:7]  ⁹ tc The Hebrew text reads literally “to [one who] despises life.” It is preferable to read with the Qumran scroll 1QIsa^a לבזוי, which should be vocalized as a passive participle, לִבְזוּי (livzuy, “to the one despised with respect to life” [נֶפֶשׁ is a genitive of specification]). The consonantal sequence וי was probably misread as ה in the MT tradition. The contextual argument favors the 1QIsa^a reading. As J. N. Oswalt (Isaiah [NICOT], 2:294) points out, the three terse phrases “convey a picture of lowliness, worthlessness, and helplessness.”

[49:7]  ¹⁰ tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”

[49:7]  ¹¹ tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5).

[49:7]  ¹² tn For this sense of קוּם (qum), see Gen 19:1; 23:7; 33:10; Lev 19:32; 1 Sam 20:41; 25:41; 1 Kgs 2:19; Job 29:8.

[49:23]  ¹⁰ tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

[49:23]  ¹¹ tn Heb “you.” See the preceding note.

[49:23]  ¹² tn Or “at your feet” (NAB, NIV); NLT “from your feet.”