Isaiah 22:3

22:3 ¹ All your leaders ran away together –

they fled to a distant place;

all your refugees ²  were captured together –

they were captured without a single arrow being shot. ³ 

Isaiah 49:9

49:9 You will say ⁴  to the prisoners, ‘Come out,’

and to those who are in dark dungeons, ⁵  ‘Emerge.’ ⁶ 

They will graze beside the roads;

on all the slopes they will find pasture.

Isaiah 61:1

The Lord Will Rejuvenate His People

61:1 The spirit of the sovereign Lord is upon me,

because the Lord has chosen ⁷  me. ⁸ 

He has commissioned ⁹  me to encourage ¹⁰  the poor,

to help ¹¹  the brokenhearted,

to decree the release of captives,

and the freeing of prisoners,

[22:3]  ¹ tn Verse 3 reads literally, “All your leaders ran away, apart from a bow they were captured, all your found ones were captured together, to a distant place they fled.” J. N. Oswalt (Isaiah [NICOT], 1:403, n. 3) suggests that the lines of the verse are arranged chiastically; lines 1 and 4 go together, while lines 2 and 3 are parallel. To translate the lines in the order they appear in the Hebrew text is misleading to the English reader, who is likely unfamiliar with, or at least insensitive to, chiastic parallelism. Consequently, the translation above arranges the lines as follows: line 1 (Hebrew) = line 1 (in translation); line 2 (Hebrew) = line 4 (in translation); line 3 (Hebrew) = line 3 (in translation); line 4 (Hebrew) = line 2 (in translation).

[22:3]  ² tn Heb “all your found ones.” To achieve tighter parallelism (see “your leaders”) some prefer to emend the form to אַמִּיצַיִךְ (’ammitsayikh, “your strong ones”) or to נֶאֱמָצַיִךְ (ne’ematsayikh, “your strengthened ones”).

[22:3]  ³ tn Heb “apart from [i.e., without] a bow they were captured”; cf. NAB, NRSV “without the use of a bow.”

[49:9]  ⁴ tn Heb “to say.” In the Hebrew text the infinitive construct is subordinated to what precedes.

[49:9]  ⁵ tn Heb “in darkness” (so KJV, NAB, NASB, NIV, NRSV); NLT “the prisoners of darkness.”

[49:9]  ⁶ tn Heb “show yourselves” (so ASV, NAB, NASB).

[61:1]  ⁷ tn Heb “anointed,” i.e., designated to carry out an assigned task.

[61:1]  ⁸ sn The speaker is not identified, but he is distinct from the Lord and from Zion’s suffering people. He possesses the divine spirit, is God’s spokesman, and is sent to release prisoners from bondage. The evidence suggests he is the Lord’s special servant, described earlier in the servant songs (see 42:1-4, 7; 49:2, 9; 50:4; see also 51:16).

[61:1]  ⁹ tn Or “sent” (NAB); NCV “has appointed me.”

[61:1]  ¹⁰ tn Or “proclaim good news to.”

[61:1]  ¹¹ tn Heb “to bind up [the wounds of].”