Discovery BoxIsaiah 24:6-23
Context24:6 So a treaty curse 1 devours the earth;
its inhabitants pay for their guilt. 2
This is why the inhabitants of the earth disappear, 3
and are reduced to just a handful of people. 4
24:7 The new wine dries up,
the vines shrivel up,
all those who like to celebrate 5 groan.
24:8 The happy sound 6 of the tambourines stops,
the revelry of those who celebrate comes to a halt,
the happy sound of the harp ceases.
24:9 They no longer sing and drink wine; 7
the beer tastes bitter to those who drink it.
24:10 The ruined town 8 is shattered;
all of the houses are shut up tight. 9
24:11 They howl in the streets because of what happened to the wine; 10
all joy turns to sorrow; 11
celebrations disappear from the earth. 12
24:12 The city is left in ruins; 13
the gate is reduced to rubble. 14
24:13 This is what will happen throughout 15 the earth,
among the nations.
It will be like when they beat an olive tree,
and just a few olives are left at the end of the harvest. 16
24:14 They 17 lift their voices and shout joyfully;
they praise 18 the majesty of the Lord in the west.
24:15 So in the east 19 extol the Lord,
along the seacoasts extol 20 the fame 21 of the Lord God of Israel.
24:16 From the ends of the earth we 22 hear songs –
the Just One is majestic. 23
But I 24 say, “I’m wasting away! I’m wasting away! I’m doomed!
Deceivers deceive, deceivers thoroughly deceive!” 25
24:17 Terror, pit, and snare
are ready to overtake you inhabitants of the earth! 26
24:18 The one who runs away from the sound of the terror
will fall into the pit; 27
the one who climbs out of the pit,
will be trapped by the snare.
For the floodgates of the heavens 28 are opened up 29
and the foundations of the earth shake.
24:19 The earth is broken in pieces,
the earth is ripped to shreds,
the earth shakes violently. 30
24:20 The earth will stagger around 31 like a drunk;
it will sway back and forth like a hut in a windstorm. 32
Its sin will weigh it down,
and it will fall and never get up again.
24:21 At that time 33 the Lord will punish 34
the heavenly forces in the heavens 35
and the earthly kings on the earth.
24:22 They will be imprisoned in a pit, 36
locked up in a prison,
and after staying there for a long time, 37 they will be punished. 38
24:23 The full moon will be covered up, 39
the bright sun 40 will be darkened; 41
for the Lord who commands armies will rule 42
on Mount Zion in Jerusalem 43
in the presence of his assembly, in majestic splendor. 44
[24:6] 1 sn Ancient Near Eastern treaties often had “curses,” or threatened judgments, attached to them. (See Deut 28 for a biblical example of such curses.) The party or parties taking an oath of allegiance acknowledged that disobedience would activate these curses, which typically threatened loss of agricultural fertility as depicted in the following verses.
[24:6] 2 tn The verb אָשַׁם (’asham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם).
[24:6] 3 tn BDB 359 s.v. חָרַר derives the verb חָרוּ (kharu) from חָרַר (kharar, “burn”), but HALOT 351 s.v. II חרה understands a hapax legomenon חָרָה (kharah, “to diminish in number,” a homonym of חָרָה) here, relating it to an alleged Arabic cognate meaning “to decrease.” The Qumran scroll 1QIsaa has חורו, perhaps understanding the root as חָוַר (khavar, “grow pale”; see Isa 29:22 and HALOT 299 s.v. I חור).
[24:6] 4 tn Heb “and mankind is left small [in number].”
[24:7] 5 tn The Hebrew text reads literally, “all the joyful in heart,” but the context specifies the context as parties and drinking bouts.
[24:8] 6 tn Heb “the joy” (again later in this verse).
[24:9] 7 tn Heb “with a song they do not drink wine.”
[24:10] 8 tn Heb “the city of chaos” (so NAB, NASB, NRSV). Isaiah uses the term תֹּהוּ (tohu) rather frequently of things (like idols) that are empty and worthless (see BDB 1062 s.v.), so the word might characterize the city as rebellious or morally worthless. However, in this context, which focuses on the effects of divine judgment, it probably refers to the ruined or worthless condition in which the city is left (note the use of the word in Isa 34:11). For a discussion of the identity of this city, see R. Chisholm, “The ‘Everlasting Covenant’ and the ‘City of Chaos’: Intentional Ambiguity and Irony in Isaiah 24,” CTR 6 (1993): 237-53. In the context of universal judgment depicted in Isa 24, this city represents all the nations and cities of the world which, like Babylon of old and the powers/cities mentioned in chapters 13-23, rebel against God’s authority. Behind the stereotypical language one can detect various specific manifestations of this symbolic and paradigmatic city, including Babylon, Moab, and Jerusalem, all of which are alluded or referred to in chapters 24-27.
[24:10] 9 tn Heb “every house is closed up from entering.”
[24:11] 10 tn Heb “[there is] an outcry over the wine in the streets.”
[24:11] 11 tn Heb “all joy turns to evening,” the darkness of evening symbolizing distress and sorrow.
[24:11] 12 tn Heb “the joy of the earth disappears.”
[24:12] 13 tn Heb “and there is left in the city desolation.”
[24:12] 14 tn Heb “and [into] rubble the gate is crushed.”
[24:13] 15 tn Heb “in the midst of” (so KJV, ASV, NASB).
[24:13] 16 sn The judgment will severely reduce the earth’s population. See v. 6.
[24:14] 17 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God.
[24:14] 18 tn Heb “they yell out concerning.”
[24:15] 19 tc The Hebrew text reads literally, “in the lights,” interpreted by some to mean “in the region of light,” referring to the east. Some scholars have suggested the emendation of בָּאֻרִים (ba’urim) to בְּאִיֵּי הַיָּם (bÿ’iyyey hayyam, “along the seacoasts”), a phrase that is repeated in the next line. In this case, the two lines form synonymous parallelism. If one retains the MT reading (as above), “in the east” and “along the seacoasts” depict the two ends of the earth to refer to all the earth (as a merism).
[24:15] 20 tn The word “extol” is supplied in the translation; the verb in the first line does double duty in the parallelism.
[24:15] 21 tn Heb “name,” which here stands for God’s reputation achieved by his mighty deeds.
[24:16] 22 sn The identity of the subject is unclear. Apparently in vv. 15-16a an unidentified group responds to the praise they hear in the west by exhorting others to participate.
[24:16] 23 tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.
[24:16] 24 sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.
[24:16] 25 tn Heb “and [with] deception deceivers deceive.”
[24:17] 26 tn Heb “[are] upon you, O inhabitant of the earth.” The first line of v. 17 provides another classic example of Hebrew wordplay. The names of the three instruments of judgment (פָח,פַחַת,פַּחַד [pakhad, fakhat, fakh]) all begin with the letters פח (peh-khet) and the first two end in dental consonants (ת/ד, tet/dalet). Once again the repetition of sound draws attention to the statement and contributes to the theme of the inescapability of judgment. As their similar-sounding names suggest, terror, pit, and snare are allies in destroying the objects of divine wrath.
[24:18] 27 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
[24:18] 28 tn Heb “from the height”; KJV “from on high.”
[24:18] 29 sn The language reflects the account of the Noahic Flood (see Gen 7:11).
[24:19] 30 tn Once more repetition is used to draw attention to a statement. In the Hebrew text each lines ends with אֶרֶץ (’erets, “earth”). Each line also uses a Hitpolel verb form from a geminate root preceded by an emphatic infinitive absolute.
[24:20] 31 tn Heb “staggering, staggers.” The Hebrew text uses the infinitive absolute before the finite verb for emphasis and sound play.
[24:20] 32 tn The words “in a windstorm” are supplied in the translation to clarify the metaphor.
[24:21] 33 tn Or “in that day” (so KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
[24:21] 34 tn Heb “visit [in judgment].”
[24:21] 35 tn Heb “the host of the height in the height.” The “host of the height/heaven” refers to the heavenly luminaries (stars and planets, see, among others, Deut 4:19; 17:3; 2 Kgs 17:16; 21:3, 5; 23:4-5; 2 Chr 33:3, 5) that populate the divine/heavenly assembly in mythological and prescientific Israelite thought (see Job 38:7; Isa 14:13).
[24:22] 36 tn Heb “they will be gathered [in] a gathering [as] a prisoner in a cistern.” It is tempting to eliminate אֲסֵפָה (’asefah, “a gathering”) as dittographic or as a gloss, but sound repetition is one of the main characteristics of the style of this section of the chapter.
[24:22] 37 tn Heb “and after a multitude of days.”
[24:22] 38 tn Heb “visited” (so KJV, ASV). This verse can mean to visit for good or for evil. The translation assumes the latter, based on v. 21a. However, BDB 823 s.v. פָּקַד B.Niph.2 suggests the meaning “visit graciously” here, in which case one might translate “they will be released.”
[24:23] 39 tn Heb “will be ashamed.”
[24:23] 40 tn Or “glow of the sun.”
[24:23] 41 tn Heb “will be ashamed” (so NCV).
[24:23] 42 tn Or “take his throne,” “become king.”
[24:23] 43 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
