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Isaiah 26:19

Context

26:19 1 Your dead will come back to life;

your corpses will rise up.

Wake up and shout joyfully, you who live in the ground! 2 

For you will grow like plants drenched with the morning dew, 3 

and the earth will bring forth its dead spirits. 4 

John 12:24

Context
12:24 I tell you the solemn truth, 5  unless a kernel of wheat falls into the ground and dies, it remains by itself alone. 6  But if it dies, it produces 7  much grain. 8 

John 12:1

Context
Jesus’ Anointing

12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he 9  had raised from the dead.

Colossians 1:1

Context
Salutation

1:1 From Paul, 10  an apostle of Christ Jesus by the will of God, and Timothy our brother,

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[26:19]  1 sn At this point the Lord (or prophet) gives the people an encouraging oracle.

[26:19]  2 tn Heb “dust” (so KJV, NAB, NASB, NIV, NRSV).

[26:19]  3 tn Heb “for the dew of lights [is] your dew.” The pronominal suffix on “dew” is masculine singular, like the suffixes on “your dead” and “your corpses” in the first half of the verse. The statement, then, is addressed to collective Israel, the speaker in verse 18. The plural form אוֹרֹת (’orot) is probably a plural of respect or magnitude, meaning “bright light” (i.e., morning’s light). Dew is a symbol of fertility and life. Here Israel’s “dew,” as it were, will soak the dust of the ground and cause the corpses of the dead to spring up to new life, like plants sprouting up from well-watered soil.

[26:19]  4 sn It is not certain whether the resurrection envisioned here is intended to be literal or figurative. A comparison with 25:8 and Dan 12:2 suggests a literal interpretation, but Ezek 37:1-14 uses resurrection as a metaphor for deliverance from exile and the restoration of the nation (see Isa 27:12-13).

[12:24]  5 tn Grk “Truly, truly, I say to you.”

[12:24]  6 tn Or “it remains only a single kernel.”

[12:24]  7 tn Or “bears.”

[12:24]  8 tn Grk “much fruit.”

[12:1]  9 tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.

[1:1]  10 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.



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