Isaiah 28:26

28:26 His God instructs him;

he teaches him the principles of agriculture. ¹ 

Isaiah 8:19

Darkness Turns to Light as an Ideal King Arrives

8:19 ² They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. ³  Should people not seek oracles from their gods, by asking the dead about the destiny of the living?” ⁴ 

Isaiah 37:38

37:38 One day, ⁵  as he was worshiping ⁶  in the temple of his god Nisroch, ⁷  his sons Adrammelech and Sharezer struck him down with the sword. ⁸  They ran away to the land of Ararat; his son Esarhaddon replaced him as king.

Isaiah 58:2

58:2 They seek me day after day;

they want to know my requirements, ⁹ 

like a nation that does what is right

and does not reject the law of their God.

They ask me for just decrees;

they want to be near God.

[28:26]  ¹ tn Heb “he teaches him the proper way, his God instructs him.”

[8:19]  ² tn It is uncertain if the prophet or the Lord is speaking in vv. 19-22. If the latter, then vv. 19-22 resume the speech recorded in vv. 12-15, after the prophet’s response in vv. 16-18.

[8:19]  ³ tn Heb “inquire of the ritual pits and of the magicians who chirp and mutter.” The Hebrew word אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a אוֹב-בַּעֲלַת (ba’alat-’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.

[8:19]  ⁴ tn Heb “Should a nation not inquire of its gods on behalf of the living, (by inquiring) of the dead?” These words appear to be a continuation of the quotation begun in the first part of the verse. אֱלֹהָיו (’elohayv) may be translated “its gods” or “its God.” Some take the second half of the verse as the prophet’s (or the Lord’s) rebuke of the people who advise seeking oracles at the ritual pits, but in this case the words “the dead on behalf of the living” are difficult to explain.

[37:38]  ³ sn The assassination of King Sennacherib probably took place in 681 b.c.

[37:38]  ⁴ tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[37:38]  ⁵ sn No such Mesopotamian god is presently known. Perhaps the name Nisroch is a corruption of Nusku.

[37:38]  ⁶ sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40.

[58:2]  ⁴ tn Heb “ways” (so KJV, NAB, NASB, NIV, NRSV, TEV); NLT “my laws.”