Isaiah 29:11

29:11 To you this entire prophetic revelation ¹  is like words in a sealed scroll. When they hand it to one who can read ²  and say, “Read this,” he responds, “I can’t, because it is sealed.”

Isaiah 34:16

34:16 Carefully read the scroll of the Lord! ³ 

Not one of these creatures will be missing, ⁴ 

none will lack a mate. ⁵ 

For the Lord has issued the decree, ⁶ 

and his own spirit gathers them. ⁷ 

Isaiah 50:1

50:1 This is what the Lord says:

“Where is your mother’s divorce certificate

by which I divorced her?

Or to which of my creditors did I sell you? ⁸ 

Look, you were sold because of your sins; ⁹ 

because of your rebellious acts I divorced your mother. ¹⁰ 

[29:11]  ¹ tn Heb “vision” (so NASB, NIV, NRSV).

[29:11]  ² tn Heb “one who knows a/the scroll.”

[34:16]  ³ tn Heb “Seek from upon the scroll of the Lord and read.”

[34:16]  ⁴ tn Heb “one from these will not be missing.” הֵנָּה (hennah, “these”) is feminine plural in the Hebrew text. It may refer only to the birds mentioned in v. 15b or may include all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns).

[34:16]  ⁵ tn Heb “each its mate they will not lack.”

[34:16]  ⁶ tc The Hebrew text reads literally, “for a mouth, it has commanded.” The Qumran scroll 1QIsa^a and a few medieval mss have פִּיהוּ (pihu, “his mouth [has commanded]”), while a few other medieval mss read פִּי יְהוָה (pi yÿhvah, “the mouth of the Lord [has commanded]”).

[34:16]  ⁷ tn Heb “and his spirit, he gathers them.” The pronominal suffix (“them”) is feminine plural, referring to the birds mentioned in v. 15b or to all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns).

[50:1]  ⁵ sn The Lord challenges the exiles (Zion’s children) to bring incriminating evidence against him. The rhetorical questions imply that Israel accused the Lord of divorcing his wife (Zion) and selling his children (the Israelites) into slavery to pay off a debt.

[50:1]  ⁶ sn The Lord admits that he did sell the Israelites, but it was because of their sins, not because of some debt he owed. If he had sold them to a creditor, they ought to be able to point him out, but the preceding rhetorical question implies they would not be able to do so.

[50:1]  ⁷ sn The Lord admits he did divorce Zion, but that too was the result of the nation’s sins. The force of the earlier rhetorical question comes into clearer focus now. The question does not imply that a certificate does not exist and that no divorce occurred. Rather, the question asks for the certificate to be produced so the accuser can see the reason for the divorce in black and white. The Lord did not put Zion away arbitrarily.