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Isaiah 29:22

Context

29:22 So this is what the Lord, the one who delivered Abraham, says to the family of Jacob: 1 

“Jacob will no longer be ashamed;

their faces will no longer show their embarrassment. 2 

Isaiah 49:23

Context

49:23 Kings will be your children’s 3  guardians;

their princesses will nurse your children. 4 

With their faces to the ground they will bow down to you

and they will lick the dirt on 5  your feet.

Then you will recognize that I am the Lord;

those who wait patiently for me are not put to shame.

Isaiah 54:4

Context

54:4 Don’t be afraid, for you will not be put to shame!

Don’t be intimidated, 6  for you will not be humiliated!

You will forget about the shame you experienced in your youth;

you will no longer remember the disgrace of your abandonment. 7 

Psalms 25:3

Context

25:3 Certainly none who rely on you will be humiliated.

Those who deal in treachery will be thwarted 8  and humiliated.

Joel 2:26-27

Context

2:26 You will have plenty to eat,

and your hunger will be fully satisfied; 9 

you will praise the name of the Lord your God,

who has acted wondrously in your behalf.

My people will never again be put to shame.

2:27 You will be convinced that I am in the midst of Israel.

I am the Lord your God; there is no other.

My people will never again be put to shame.

Zephaniah 3:11

Context

3:11 In that day you 10  will not be ashamed of all your rebelliousness against me, 11 

for then I will remove from your midst those who proudly boast, 12 

and you will never again be arrogant on my holy hill.

Romans 9:33

Context
9:33 just as it is written,

Look, I am laying in Zion a stone that will cause people to stumble

and a rock that will make them fall, 13 

yet the one who believes in him will not be put to shame. 14 

Romans 10:11

Context
10:11 For the scripture says, “Everyone who believes in him will not be put to shame.” 15 

Romans 10:1

Context

10:1 Brothers and sisters, 16  my heart’s desire and prayer to God on behalf of my fellow Israelites 17  is for their salvation.

Romans 2:6

Context
2:6 He 18  will reward 19  each one according to his works: 20 
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[29:22]  1 tn Heb “So this is what the Lord says to the house of Jacob, the one who ransomed Abraham.” The relative pronoun must refer back to “the Lord,” not to the immediately preceding “Jacob.” It is uncertain to what event in Abraham’s experience this refers. Perhaps the name “Abraham” stands here by metonymy for his descendants through Jacob. If so, the Exodus is in view.

[29:22]  2 tn Heb “and his face will no longer be pale.”

[49:23]  3 tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

[49:23]  4 tn Heb “you.” See the preceding note.

[49:23]  5 tn Or “at your feet” (NAB, NIV); NLT “from your feet.”

[54:4]  6 tn Or “embarrassed”; NASB “humiliated…disgraced.”

[54:4]  7 tn Another option is to translate, “the disgrace of our widowhood” (so NRSV). However, the following context (vv. 6-7) refers to Zion’s husband, the Lord, abandoning her, not dying. This suggests that an אַלְמָנָה (’almanah) was a woman who had lost her husband, whether by death or abandonment.

[25:3]  8 tn Heb “those who deal in treachery in vain.” The adverb רֵיקָם (reqam, “in vain”) probably refers to the failure (or futility) of their efforts. Another option is to understand it as meaning “without cause” (cf. NIV “without excuse”; NRSV “wantonly treacherous”).

[2:26]  9 tn Heb “you will surely eat and be satisfied.”

[3:11]  10 sn The second person verbs and pronouns are feminine singular, indicating that personified Jerusalem is addressed here.

[3:11]  11 tn Heb “In that day you not be ashamed because of all your actions, [in] which you rebelled against me.”

[3:11]  12 tn Heb “the arrogant ones of your pride.”

[9:33]  13 tn Grk “a stone of stumbling and a rock of offense.”

[9:33]  14 sn A quotation from Isa 28:16; 8:14.

[10:11]  15 sn A quotation from Isa 28:16.

[10:1]  16 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[10:1]  17 tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.

[2:6]  18 tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:6]  19 tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.

[2:6]  20 sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.



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