Isaiah 3:17

3:17 So ¹  the sovereign master ²  will afflict the foreheads of Zion’s women ³  with skin diseases, ⁴ 

the Lord will make the front of their heads bald.” ⁵ 

Isaiah 10:16

10:16 For this reason ⁶  the sovereign master, the Lord who commands armies, will make his healthy ones emaciated. ⁷  His majestic glory will go up in smoke. ⁸ 

Isaiah 10:18

10:18 The splendor of his forest and his orchard

will be completely destroyed, ⁹ 

as when a sick man’s life ebbs away. ¹⁰ 

Isaiah 19:22

19:22 The Lord will strike Egypt, striking and then healing them. They will turn to the Lord and he will listen to their prayers ¹¹  and heal them.

[3:17]  ¹ tn In the Hebrew text vv. 16-17 and one long sentence, “Because the daughters of Zion are proud and walk…, the sovereign master will afflict….” In v. 17 the Lord refers to himself in the third person.

[3:17]  ² tn The Hebrew term translated “sovereign master” here and in v. 18 is אֲדֹנָי (’adonay).

[3:17]  ³ tn Heb “the daughters of Zion.”

[3:17]  ⁴ tn Or “a scab” (KJV, ASV); NIV, NCV, CEV “sores.”

[3:17]  ⁵ tn The precise meaning of this line is unclear because of the presence of the rare word פֹּת (pot). Since the verb in the line means “lay bare, make naked,” some take פֹּת as a reference to the genitals (cf. KJV, ASV, NRSV, CEV). (In 1 Kgs 7:50 a noun פֹּת appears, with the apparent meaning “socket.”) J. N. Oswalt (Isaiah [NICOT], 1:139, n. 2), basing his argument on alleged Akkadian evidence and the parallelism of the verse, takes פֹּת as “forehead.”

[10:16]  ⁶ sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.

[10:16]  ⁷ tn Heb “will send leanness against his healthy ones”; NASB, NIV “will send a wasting disease.”

[10:16]  ⁸ tc Heb “and in the place of his glory burning will burn, like the burning of fire.” The highly repetitive text (יֵקַד יְקֹד כִּיקוֹד אֵשׁ, yeqad yiqod kiqod ’esh) may be dittographic; if the second consonantal sequence יקד is omitted, the text would read “and in the place of his glory, it will burn like the burning of fire.”

[10:18]  ¹¹ tn Heb “from breath to flesh it will destroy.” The expression “from breath to flesh” refers to the two basic components of a person, the immaterial (life’s breath) and the material (flesh). Here the phrase is used idiomatically to indicate totality.

[10:18]  ¹² tn The precise meaning of this line is uncertain. מָסַס (masas), which is used elsewhere of substances dissolving or melting, may here mean “waste away” or “despair.” נָסַס (nasas), which appears only here, may mean “be sick” or “stagger, despair.” See BDB 651 s.v. I נָסַס and HALOT 703 s.v. I נסס. One might translate the line literally, “like the wasting away of one who is sick” (cf. NRSV “as when an invalid wastes away”).

[19:22]  ¹⁶ tn Heb “he will be entreated.” The Niphal has a tolerative sense here, “he will allow himself to be entreated.”