Isaiah 3:6

3:6 Indeed, a man will grab his brother

right in his father’s house ¹  and say, ² 

‘You own a coat –

you be our leader!

This heap of ruins will be under your control.’ ³ 

Isaiah 38:17

38:17 “Look, the grief I experienced was for my benefit. ⁴ 

You delivered me ⁵  from the pit of oblivion. ⁶ 

For you removed all my sins from your sight. ⁷ 

Isaiah 40:28

40:28 Do you not know?

Have you not heard?

The Lord is an eternal God,

the creator of the whole earth. ⁸ 

He does not get tired or weary;

there is no limit to his wisdom. ⁹ 

Isaiah 54:9

54:9 “As far as I am concerned, this is like in Noah’s time, ¹⁰ 

when I vowed that the waters of Noah’s flood ¹¹  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

Isaiah 60:19

60:19 The sun will no longer supply light for you by day,

nor will the moon’s brightness shine on you;

the Lord will be your permanent source of light –

the splendor of your God will shine upon you. ¹² 

[3:6]  ¹ tn Heb “[in] the house of his father” (so ASV); NIV “at his father’s home.”

[3:6]  ² tn The words “and say” are supplied for stylistic reasons.

[3:6]  ³ tn Heb “your hand”; NASB “under your charge.”

[38:17]  ⁴ tn Heb “Look, for peace bitterness was to me bitter”; NAB “thus is my bitterness transformed into peace.”

[38:17]  ⁵ tc The Hebrew text reads, “you loved my soul,” but this does not fit syntactically with the following prepositional phrase. חָשַׁקְתָּ (khashaqta, “you loved”), may reflect an aural error; most emend the form to חָשַׂכְת, (khasakht, “you held back”).

[38:17]  ⁶ tn בְּלִי (bÿli) most often appears as a negation, meaning “without,” suggesting the meaning “nothingness, oblivion,” here. Some translate “decay” or “destruction.”

[38:17]  ⁷ tn Heb “for you threw behind your back all my sins.”

[40:28]  ⁷ tn Heb “the ends of the earth,” but this is a merism, where the earth’s extremities stand for its entirety, i.e., the extremities and everything in between them.

[40:28]  ⁸ sn Exiled Israel’s complaint (v. 27) implies that God might be limited in some way. Perhaps he, like so many of the pagan gods, has died. Or perhaps his jurisdiction is limited to Judah and does not include Babylon. Maybe he is unable to devise an adequate plan to rescue his people, or is unable to execute it. But v. 28 affirms that he is not limited temporally or spatially nor is his power and wisdom restricted in any way. He can and will deliver his people, if they respond in hopeful faith (v. 31a).

[54:9]  ¹⁰ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ¹¹ tn Heb “the waters of Noah” (so NAB, NIV, NRSV).

[60:19]  ¹³ tn Heb “and your God for your splendor.”