Isaiah 30:33
Context30:33 For 1 the burial place is already prepared; 2
it has been made deep and wide for the king. 3
The firewood is piled high on it. 4
The Lord’s breath, like a stream flowing with brimstone,
will ignite it.
Isaiah 51:3
Context51:3 Certainly the Lord will console Zion;
he will console all her ruins.
He will make her wilderness like Eden,
her desert like the Garden of the Lord.
Happiness and joy will be restored to 5 her,
thanksgiving and the sound of music.
Isaiah 62:4
Context62:4 You will no longer be called, “Abandoned,”
and your land will no longer be called “Desolate.”
Indeed, 6 you will be called “My Delight is in Her,” 7
and your land “Married.” 8
For the Lord will take delight in you,
and your land will be married to him. 9


[30:33] 2 tc The Hebrew text reads literally, “for arranged from before [or “yesterday”] is [?].” The meaning of תָּפְתֶּה (tafÿteh), which occurs only here, is unknown. The translation above (as with most English versions) assumes an emendation to תֹּפֶת (tofet, “Topheth”; cf. NASB, NIV, NLT) and places the final hey (ה) on the beginning of the next word as an interrogative particle. Topheth was a place near Jerusalem used as a burial ground (see Jer 7:32; 19:11).
[30:33] 3 tn The Hebrew text reads literally, “Also it is made ready for the king, one makes it deep and wide.” If one takes the final hey (ה) on תָּפְתֶּה (tafÿteh) and prefixes it to גָּם (gam) as an interrogative particle (see the preceding note), one can translate, “Is it also made ready for the king?” In this case the question is rhetorical and expects an emphatic affirmative answer, “Of course it is!”
[30:33] 4 tn Heb “its pile of wood, fire and wood one makes abundant.”
[51:3] 5 tn Heb “found in” (so NAB, NASB, NIV, NRSV).
[62:4] 9 tn Or “for”; KJV, NAB, NASB, NIV, NRSV “but.”
[62:4] 10 tn Hebrew חֶפְצִי־בָהּ (kheftsi-vah), traditionally transliterated “Hephzibah” (so KJV, ASV, NIV).
[62:4] 11 tn Hebrew בְּעוּלָה (bÿ’ulah), traditionally transliterated “Beulah” (so KJV, ASV, NIV).
[62:4] 12 tn That is, the land will be restored to the Lord’s favor and once again enjoy his blessing and protection. To indicate the land’s relationship to the Lord, the words “to him” have been supplied at the end of the clause.