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Isaiah 32:1

Context
Justice and Wisdom Will Prevail

32:1 Look, a king will promote fairness; 1 

officials will promote justice. 2 

Isaiah 33:7

Context

33:7 Look, ambassadors 3  cry out in the streets;

messengers sent to make peace 4  weep bitterly.

Isaiah 41:24

Context

41:24 Look, you are nothing, and your accomplishments are nonexistent;

the one who chooses to worship you is disgusting. 5 

Isaiah 41:29

Context

41:29 Look, all of them are nothing, 6 

their accomplishments are nonexistent;

their metal images lack any real substance. 7 

Isaiah 49:16

Context

49:16 Look, I have inscribed your name 8  on my palms;

your walls are constantly before me.

Isaiah 55:4

Context

55:4 Look, I made him a witness to nations, 9 

a ruler and commander of nations.”

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[32:1]  1 tn Heb “will reign according to fairness.”

[32:1]  2 tn Heb “will rule according to justice.”

[33:7]  3 tn The meaning of the Hebrew word is unknown. Proposals include “heroes” (cf. KJV, ASV “valiant ones”; NASB, NIV “brave men”); “priests,” “residents [of Jerusalem].” The present translation assumes that the term is synonymous with “messengers of peace,” with which it corresponds in the parallel structure of the verse.

[33:7]  4 tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8).

[41:24]  5 tn Heb “an object of disgust [is he who] chooses you.”

[41:29]  7 tc The Hebrew text has אָוֶן (’aven, “deception,” i.e., “false”), but the Qumran scroll 1QIsaa has אין (“nothing”), which forms a better parallel with אֶפֶס (’efes, “nothing”) in the next line. See also 40:17 and 41:12.

[41:29]  8 tn Heb “their statues are wind and nothing”; NASB “wind and emptiness”; NIV “wind and confusion.”

[49:16]  9 tn Heb “you.” Here the pronoun is put by metonymy for the person’s name.

[55:4]  11 sn Ideally the Davidic king was to testify to the nations of God’s greatness (cf. Pss 18:50 HT [18:49 ET]; 22:28 HT [22:27 ET]). See J. H. Eaton, Kingship in the Psalms (SBT), 182-84.



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