Isaiah 36:15

36:15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.”

Isaiah 44:8

44:8 Don’t panic! Don’t be afraid! ¹ 

Did I not tell you beforehand and decree it?

You are my witnesses! Is there any God but me?

There is no other sheltering rock; ²  I know of none.

Isaiah 51:1

There is Hope for the Future

51:1 “Listen to me, you who pursue godliness, ³ 

who seek the Lord!

Look at the rock from which you were chiseled,

at the quarry ⁴  from which you were dug! ⁵ 

Isaiah 51:5

51:5 I am ready to vindicate, ⁶ 

I am ready to deliver, ⁷ 

I will establish justice among the nations. ⁸ 

The coastlands ⁹  wait patiently for me;

they wait in anticipation for the revelation of my power. ¹⁰ 

Isaiah 55:7

55:7 The wicked need to abandon their lifestyle ¹¹ 

and sinful people their plans. ¹² 

They should return ¹³  to the Lord, and he will show mercy to them, ¹⁴ 

and to their God, for he will freely forgive them. ¹⁵ 

Isaiah 64:9

64:9 Lord, do not be too angry!

Do not hold our sins against us continually! ¹⁶ 

Take a good look at your people, at all of us! ¹⁷ 

[44:8]  ¹ tn BDB 923 s.v. רָהָה derives this verb from an otherwise unattested root, while HALOT 403 s.v. יָרָה defines it as “be stupefied” on the basis of an Arabic cognate. The form is likely a corruption of תיראו, the reading attested in the Qumran scroll 1QIsa^a.

[44:8]  ² tn Heb “rock” or “rocky cliff,” a title that depicts God as a protective refuge in his role as sovereign king; thus the translation “sheltering rock.”

[51:1]  ¹ tn Or “righteousness” (KJV, NASB, NIV, NRSV); NAB “justice”; NLT “hope for deliverance.”

[51:1]  ² tn Heb “the excavation of the hole.”

[51:1]  ³ sn The “rock” and “quarry” refer here to Abraham and Sarah, the progenitors of the nation.

[51:5]  ¹ tn Heb “my righteousness [or “vindication”] is near.”

[51:5]  ² tn Heb “my deliverance goes forth.”

[51:5]  ³ tn Heb “and my arms will judge [on behalf of] nations.”

[51:5]  ⁴ tn Or “islands” (NIV); TEV “Distant lands.”

[51:5]  ⁵ tn Heb “for my arm” (so NIV, NRSV).

[55:7]  ¹ tn Heb “Let the wicked one abandon his way.” The singular is collective.

[55:7]  ² tn Heb “and the man of evil his thoughts.” The singular is collective.

[55:7]  ³ tn Heb “let him return.” The singular is collective, meaning “let them.”

[55:7]  ⁴ tn The imperfect with vav (ו) conjunctive after the jussive indicates purpose/result.

[55:7]  ⁵ sn The appeal and promise of vv. 6-7 echoes the language of Deut 4:25-31; 30:1-10; and 1 Kgs 8:46-53, all of which anticipate the exile and speak of the prerequisites for restoration.

[64:9]  ¹ tn Heb “do not remember sin continually.”

[64:9]  ² tn Heb “Look, gaze at your people, all of us.” Another option is to translate, “Take a good look! We are all your people.”