Isaiah 38:17-22

38:17 “Look, the grief I experienced was for my benefit. ¹ 

You delivered me ²  from the pit of oblivion. ³ 

For you removed all my sins from your sight. ⁴ 

38:18 Indeed ⁵  Sheol does not give you thanks;

death does not ⁶  praise you.

Those who descend into the pit do not anticipate your faithfulness.

38:19 The living person, the living person, he gives you thanks,

as I do today.

A father tells his sons about your faithfulness.

38:20 The Lord is about to deliver me, ⁷ 

and we will celebrate with music ⁸ 

for the rest of our lives in the Lord’s temple.” ⁹ 

38:21 ¹⁰  Isaiah ordered, “Let them take a fig cake and apply it to the ulcerated sore and he will get well.” 38:22 Hezekiah said, “What is the confirming sign that I will go up to the Lord’s temple?”

[38:17]  ¹ tn Heb “Look, for peace bitterness was to me bitter”; NAB “thus is my bitterness transformed into peace.”

[38:17]  ² tc The Hebrew text reads, “you loved my soul,” but this does not fit syntactically with the following prepositional phrase. חָשַׁקְתָּ (khashaqta, “you loved”), may reflect an aural error; most emend the form to חָשַׂכְת, (khasakht, “you held back”).

[38:17]  ³ tn בְּלִי (bÿli) most often appears as a negation, meaning “without,” suggesting the meaning “nothingness, oblivion,” here. Some translate “decay” or “destruction.”

[38:17]  ⁴ tn Heb “for you threw behind your back all my sins.”

[38:18]  ⁵ tn Or “For” (KJV, NAB, NASB, NIV, NRSV, NLT).

[38:18]  ⁶ tn The negative particle is understood by ellipsis in this line. See GKC 483 §152.z.

[38:20]  ⁷ tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g.

[38:20]  ⁸ tn Heb “and music [or perhaps, “stringed instruments”] we will play.”

[38:20]  ⁹ tn Heb “all the days of our lives in the house of the Lord.”

[38:21]  ¹⁰ tc If original to Isaiah 38, vv. 21-22 have obviously been misplaced in the course of the text’s transmission, and would most naturally be placed here, between Isa 38:6 and 38:7. See 2 Kgs 20:7-8, where these verses are placed at this point in the narrative, not at the end. Another possibility is that these verses were not in the original account, and a scribe, familiar with the 2 Kgs version of the story, appended vv. 21-22 to the end of the account in Isaiah 38.