Isaiah 4:6

4:6 By day it will be a shelter to provide shade from the heat,

as well as safety and protection from the heavy downpour. ¹ 

Isaiah 25:5

25:5 like heat ²  in a dry land,

you humble the boasting foreigners. ³ 

Just as the shadow of a cloud causes the heat to subside, ⁴ 

so he causes the song of tyrants to cease. ⁵ 

Isaiah 30:2-3

30:2 They travel down to Egypt

without seeking my will, ⁶ 

seeking Pharaoh’s protection,

and looking for safety in Egypt’s protective shade. ⁷ 

30:3 But Pharaoh’s protection will bring you nothing but shame,

and the safety of Egypt’s protective shade nothing but humiliation.

Isaiah 49:2

49:2 He made my mouth like a sharp sword,

he hid me in the hollow of his hand;

he made me like a sharpened ⁸  arrow,

he hid me in his quiver. ⁹ 

[4:6]  ¹ tn Heb “a shelter it will be for shade by day from heat, and for a place of refuge and for a hiding place from cloudburst and rain.” Since both of the last nouns of this verse can mean rain, they can either refer to the rain storm and the rain as distinct items or together refer to a heavy downpour. Regardless, they do not represent unrelated phenomena.

[25:5]  ² tn Or “drought” (TEV).

[25:5]  ³ tn Heb “the tumult of foreigners.”

[25:5]  ⁴ tn Heb “[like] heat in the shadow of a cloud.”

[25:5]  ⁵ tn The translation assumes that the verb יַעֲנֶה (ya’aneh) is a Hiphil imperfect from עָנָה (’anah, “be afflicted, humiliated”). In this context with “song” as object it means to “quiet” (see HALOT 853-54 s.v. II ענה). Some prefer to emend the form to the second person singular, so that it will agree with the second person verb earlier in the verse. BDB 776 s.v. III עָנָה Qal.1 understands the form as Qal, with “song” as subject, in which case one might translate “the song of tyrants will be silent.” An emendation of the form to a Niphal (יֵעָנֶה, ye’aneh) would yield the same translation.

[30:2]  ³ tn Heb “those who go to descend to Egypt, but [of] my mouth they do not inquire.”

[30:2]  ⁴ tn Heb “to seek protection in the protection of Pharaoh, and to seek refuge in the shade of Egypt.”

[49:2]  ⁴ tn Or perhaps, “polished” (so KJV, ASV, NAB, NIV, NRSV); NASB “a select arrow.”

[49:2]  ⁵ sn The figurative language emphasizes the servant’s importance as the Lord’s effective instrument. The servant’s mouth, which stands metonymically for his words, is compared to a sharp sword because he will be an effective spokesman on God’s behalf (see 50:4). The Lord holds his hand on the servant, ready to draw and use him at the appropriate time. The servant is like a sharpened arrow reserved in a quiver for just the right moment.