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Isaiah 40:17

Context

40:17 All the nations are insignificant before him;

they are regarded as absolutely nothing. 1 

Isaiah 41:29

Context

41:29 Look, all of them are nothing, 2 

their accomplishments are nonexistent;

their metal images lack any real substance. 3 

Isaiah 34:12

Context

34:12 Her nobles will have nothing left to call a kingdom

and all her officials will disappear. 4 

Isaiah 41:12

Context

41:12 When you will look for your opponents, 5  you will not find them;

your enemies 6  will be reduced to absolutely nothing.

Isaiah 45:6

Context

45:6 I do this 7  so people 8  will recognize from east to west

that there is no God but me;

I am the Lord, I have no peer.

Isaiah 45:22

Context

45:22 Turn to me so you can be delivered, 9 

all you who live in the earth’s remote regions!

For I am God, and I have no peer.

Isaiah 46:9

Context

46:9 Remember what I accomplished in antiquity! 10 

Truly I am God, I have no peer; 11 

I am God, and there is none like me,

Isaiah 54:15

Context

54:15 If anyone dares to 12  challenge you, it will not be my doing!

Whoever tries to challenge you will be defeated. 13 

Isaiah 5:8

Context
Disaster is Coming

5:8 Those who accumulate houses are as good as dead, 14 

those who also accumulate landed property 15 

until there is no land left, 16 

and you are the only landowners remaining within the land. 17 

Isaiah 47:8

Context

47:8 So now, listen to this,

O one who lives so lavishly, 18 

who lives securely,

who says to herself, 19 

‘I am unique! No one can compare to me! 20 

I will never have to live as a widow;

I will never lose my children.’ 21 

Isaiah 47:10

Context

47:10 You were complacent in your evil deeds; 22 

you thought, 23  ‘No one sees me.’

Your self-professed 24  wisdom and knowledge lead you astray,

when you say, ‘I am unique! No one can compare to me!’ 25 

Isaiah 52:4

Context

52:4 For this is what the sovereign Lord says:

“In the beginning my people went to live temporarily in Egypt;

Assyria oppressed them for no good reason.

Isaiah 52:10

Context

52:10 The Lord reveals 26  his royal power 27 

in the sight of all the nations;

the entire 28  earth sees

our God deliver. 29 

Isaiah 45:14

Context
The Lord is the Nations’ Only Hope

45:14 This is what the Lord says:

“The profit 30  of Egypt and the revenue 31  of Ethiopia,

along with the Sabeans, those tall men,

will be brought to you 32  and become yours.

They will walk behind you, coming along in chains. 33 

They will bow down to you

and pray to you: 34 

‘Truly God is with 35  you; he has no peer; 36 

there is no other God!’”

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[40:17]  1 tn Heb “[as derived] from nothing and unformed.”

[41:29]  2 tc The Hebrew text has אָוֶן (’aven, “deception,” i.e., “false”), but the Qumran scroll 1QIsaa has אין (“nothing”), which forms a better parallel with אֶפֶס (’efes, “nothing”) in the next line. See also 40:17 and 41:12.

[41:29]  3 tn Heb “their statues are wind and nothing”; NASB “wind and emptiness”; NIV “wind and confusion.”

[34:12]  3 tn Heb “will be nothing”; NCV, TEV, NLT “will all be gone.”

[41:12]  4 tn Heb “the men of your struggle”; NASB “those who quarrel with you.”

[41:12]  5 tn Heb “the men of your battle”; NAB “who do battle with you.”

[45:6]  5 tn The words “I do this” are supplied in the translation for stylistic reasons.

[45:6]  6 tn Heb “they” (so KJV, ASV); TEV, CEV “everyone”; NLT “all the world.”

[45:22]  6 tn The Niphal imperative with prefixed vav (ו) indicates purpose after the preceding imperative. The Niphal probably has a tolerative sense, “allow yourselves to be delivered, accept help.”

[46:9]  7 tn Heb “remember the former things, from antiquity”; KJV, ASV “the former things of old.”

[46:9]  8 tn Heb “and there is no other” (so NASB, NIV, NRSV).

[54:15]  8 tn The infinitive absolute precedes the finite verb here for emphasis.

[54:15]  9 tn Heb “will fall over you.” The expression נָפַל עַל (nafalal) can mean “attack,” but here it means “fall over to,” i.e., “surrender to.”

[5:8]  9 tn Heb “Woe [to] those who make a house touch a house.” The exclamation הוֹי (hoy, “woe, ah”) was used in funeral laments (see 1 Kgs 13:30; Jer 22:18; 34:5) and carries the connotation of death.

[5:8]  10 tn Heb “[who] bring a field near a field.”

[5:8]  11 tn Heb “until the end of the place”; NASB “until there is no more room.”

[5:8]  12 tn Heb “and you are made to dwell alone in the midst of the land.”

[47:8]  10 tn Or perhaps, “voluptuous one” (NAB); NAB “you sensual one”; NLT “You are a pleasure-crazy kingdom.”

[47:8]  11 tn Heb “the one who says in her heart.”

[47:8]  12 tn Heb “I [am], and besides me there is no other.” See Zeph 2:15.

[47:8]  13 tn Heb “I will not live [as] a widow, and I will not know loss of children.”

[47:10]  11 tn Heb “you trusted in your evil”; KJV, NAB, NASB, NIV, NRSV “wickedness.”

[47:10]  12 tn Or “said”; NAB “said to yourself”’ NASB “said in your heart.”

[47:10]  13 tn The words “self-professed” are supplied in the translation for clarification.

[47:10]  14 tn See the note at v. 8.

[52:10]  12 tn Heb “lays bare”; NLT “will demonstrate.”

[52:10]  13 tn Heb “his holy arm.” This is a metonymy for his power.

[52:10]  14 tn Heb “the remote regions,” which here stand for the extremities and everything in between.

[52:10]  15 tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

[45:14]  13 tn Heb “labor,” which stands metonymically for the fruits of labor, either “monetary profit,” or “products.”

[45:14]  14 tn Or perhaps, “merchandise” (so KJV, NASB, NIV, NRSV); NAB “the gain of Ethiopia”; CEV “the treasures of Ethiopia.”

[45:14]  15 tn Heb “they will pass over to you”; NASB, NIV “will come over to you”; CEV “will belong to you.”

[45:14]  16 sn Restored Israel is depicted here in typical ancient Near Eastern fashion as an imperial power that receives riches and slaves as tribute.

[45:14]  17 sn Israel’s vassals are portrayed as so intimidated and awed that they treat Israel as an intermediary to God or sub-deity.

[45:14]  18 tn Or perhaps, “among.” Cf. KJV, ASV “Surely God is in thee.”

[45:14]  19 tn Heb “there is no other” (so NIV, NRSV). The same phrase occurs at the end of v. 18, in v. 21, and at the end of v. 22.



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