Isaiah 42:1

The Lord Commissions His Special Servant

42:1 ¹ “Here is my servant whom I support,

my chosen one in whom I take pleasure.

I have placed my spirit on him;

he will make just decrees ²  for the nations. ³ 

Matthew 3:17

3:17 And ⁴  a voice from heaven said, ⁵  “This is my one dear Son; ⁶  in him ⁷  I take great delight.” ⁸ 

Matthew 17:5

17:5 While he was still speaking, a ⁹  bright cloud ¹⁰  overshadowed ¹¹  them, and a voice from the cloud said, ¹²  “This is my one dear Son, ¹³  in whom I take great delight. Listen to him!” ¹⁴ 

John 12:28

12:28 Father, glorify your name.” Then a voice came from heaven, ¹⁵  “I have glorified it, ¹⁶  and I will glorify it ¹⁷  again.”

Colossians 1:13

1:13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, ¹⁸ 

[42:1]  ¹ sn Verses 1-7 contain the first of Isaiah’s “servant songs,” which describe the ministry of a special, ideal servant who accomplishes God’s purposes for Israel and the nations. This song depicts the servant as a just king who brings justice to the earth and relief for the oppressed. The other songs appear in 49:1-13; 50:4-11; and 52:13-53:12.

[42:1]  ² tn Heb “he will bring out justice” (cf. ASV, NASB, NRSV).

[42:1]  ³ sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.

[3:17]  ⁴ tn Grk “and behold.” The Greek word ἰδού (idou) has not been translated here.

[3:17]  ⁵ tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.

[3:17]  ⁶ tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).

[3:17]  ⁷ tn Grk “in whom.”

[3:17]  ⁸ tn Or “with whom I am well pleased.”

[17:5]  ⁹ tn Grk “behold, a.” The Greek word ἰδού (idou) has not been translated here or in the following clause because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[17:5]  ¹⁰ sn This cloud is the cloud of God’s presence and the voice is his as well.

[17:5]  ¹¹ tn Or “surrounded.”

[17:5]  ¹² tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.

[17:5]  ¹³ tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).

[17:5]  ¹⁴ sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

[12:28]  ¹⁵ tn Or “from the sky” (see note on 1:32).

[12:28]  ¹⁶ tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

[12:28]  ¹⁷ tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

[1:13]  ¹⁸ tn Here αὐτοῦ (autou) has been translated as a subjective genitive (“he loves”).