NETBible KJV GRK-HEB XRef Names Arts Hymns

  Discovery Box

Isaiah 44:10

Context

44:10 Who forms a god and casts an idol

that will prove worthless? 1 

Isaiah 40:19

Context

40:19 A craftsman casts 2  an idol;

a metalsmith overlays it with gold

and forges silver chains for it.

Isaiah 42:17

Context

42:17 Those who trust in idols

will turn back and be utterly humiliated, 3 

those who say to metal images, ‘You are our gods.’”

Isaiah 40:20

Context

40:20 To make a contribution one selects wood that will not rot; 4 

he then seeks a skilled craftsman

to make 5  an idol that will not fall over.

Isaiah 44:9

Context

44:9 All who form idols are nothing;

the things in which they delight are worthless.

Their witnesses cannot see;

they recognize nothing, so they are put to shame.

Isaiah 44:15

Context

44:15 A man uses it to make a fire; 6 

he takes some of it and warms himself.

Yes, he kindles a fire and bakes bread.

Then he makes a god and worships it;

he makes an idol and bows down to it. 7 

Isaiah 44:17

Context

44:17 With the rest of it he makes a god, his idol;

he bows down to it and worships it.

He prays to it, saying,

‘Rescue me, for you are my god!’

Isaiah 45:20

Context

45:20 Gather together and come!

Approach together, you refugees from the nations!

Those who carry wooden idols know nothing,

those who pray to a god that cannot deliver.

Isaiah 48:5

Context

48:5 I announced them to you beforehand;

before they happened, I predicted them for you,

so you could never say,

‘My image did these things,

my idol, my cast image, decreed them.’

Drag to resizeDrag to resize

[44:10]  1 tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”

[40:19]  2 tn Heb “pours out”; KJV “melteth.”

[42:17]  3 tn Heb “be ashamed with shame”; ASV, NASB “be utterly put to shame.”

[40:20]  4 tn The first two words of the verse (הַמְסֻכָּן תְּרוּמָה, hamsukan tÿrumah) are problematic. Some take מְסֻכָּן as an otherwise unattested Pual participle from סָכַן (sakhan, “be poor”) and translate “the one who is impoverished.” תְּרוּמָה (tÿrumah, “contribution”) can then be taken as an adverbial accusative, “with respect to a contribution,” and the entire line translated, “the one who is too impoverished for such a contribution [i.e., the metal idol of v. 19?] selects wood that will not rot.” However, מְסֻכָּן is probably the name of a tree used in idol manufacturing (cognate with Akkadian musukkanu, cf. H. R. Cohen, Biblical Hapax Legomena [SBLDS], 133). מְסֻכָּן may be a scribal interpretive addition attempting to specify עֵץ (’ets) or עֵץ may be a scribal attempt to categorize מְסֻכָּן. How an idol constitutes a תְּרוּמָה (“contribution”) is not entirely clear.

[40:20]  5 tn Or “set up” (ASV, NAB, NIV, NRSV); KJV, NASB “to prepare.”

[44:15]  5 tn Heb “and it becomes burning [i.e., firewood] for a man”; NAB “to serve man for fuel.”

[44:15]  6 tn Or perhaps, “them.”



TIP #24: Use the Study Dictionary to learn and to research all aspects of 20,000+ terms/words. [ALL]
created in 0.05 seconds
powered by
bible.org - YLSA