Isaiah 5:9

5:9 The Lord who commands armies told me this: ¹ 

“Many houses will certainly become desolate,

large, impressive houses will have no one living in them. ² 

Isaiah 17:12-13

17:12 The many nations massing together are as good as dead, ³ 

those who make a commotion as loud as the roaring of the sea’s waves. ⁴ 

The people making such an uproar are as good as dead, ⁵ 

those who make an uproar as loud as the roaring of powerful waves. ⁶ 

17:13 Though these people make an uproar as loud as the roaring of powerful waves, ⁷ 

when he shouts at ⁸  them, they will flee to a distant land,

driven before the wind like dead weeds on the hills,

or like dead thistles ⁹  before a strong gale.

Isaiah 52:15

52:15 his form was so marred he no longer looked human ¹⁰  –

so now ¹¹  he will startle ¹²  many nations.

Kings will be shocked by his exaltation, ¹³ 

for they will witness something unannounced to them,

and they will understand something they had not heard about.

Isaiah 54:1

Zion Will Be Secure

54:1 “Shout for joy, O barren one who has not given birth!

Give a joyful shout and cry out, you who have not been in labor!

For the children of the desolate one are more numerous

than the children of the married woman,” says the Lord.

[5:9]  ¹ tn Heb “in my ears, the Lord who commands armies [traditionally, the Lord of hosts].”

[5:9]  ² tn Heb “great and good [houses], without a resident.”

[17:12]  ³ tn Heb “Woe [to] the massing of the many nations.” The word הוֹי (hoy) could be translated as a simple interjection here (“ah!”), but since the following verses announce the demise of these nations, it is preferable to take הוֹי as a funeral cry. See the note on the first phrase of 1:4.

[17:12]  ⁴ tn Heb “like the loud noise of the seas, they make a loud noise.”

[17:12]  ⁵ tn Heb “the uproar of the peoples.” The term הוֹי (hoy, “woe, ah”) does double duty in the parallel structure of the verse; the words “are as good as dead” are supplied in the translation to reflect this.

[17:12]  ⁶ tn Heb “like the uproar of mighty waters they are in an uproar.”

[17:13]  ⁵ tn Heb “the peoples are in an uproar like the uproar of mighty waters.”

[17:13]  ⁶ tn Or “rebukes.” The verb and related noun are used in theophanies of God’s battle cry which terrifies his enemies. See, for example, Pss 18:15; 76:7; 106:9; Isa 50:2; Nah 1:4, and A. Caquot, TDOT 3:49-53.

[17:13]  ⁷ tn Or perhaps “tumbleweed” (NAB, NIV, CEV); KJV “like a rolling thing.”

[52:15]  ⁷ tn Heb “and his form from the sons of men.” The preposition מִן (min) here carries the sense “away from,” i.e., “so as not to be.”

[52:15]  ⁸ tn This statement completes the sentence begun in v. 14a. The introductory כֵּן (ken) answers to the introductory כַּאֲשֶׁר (ka’asher) of v. 14a. Verses 14b-15a are parenthetical, explaining why many were horrified.

[52:15]  ⁹ tn Traditionally the verb יַזֶּה (yazzeh, a Hiphil stem) has been understood as a causative of נָזָה (nazah, “spurt, spatter”) and translated “sprinkle.” In this case the passage pictures the servant as a priest who “sprinkles” (or spiritually cleanses) the nations. Though the verb נָזָה does occur in the Hiphil with the meaning “sprinkle,” the usual interpretation is problematic. In all other instances where the object or person sprinkled is indicated, the verb is combined with a preposition. This is not the case in Isaiah 52:15, unless one takes the following עָלָיו (’alayv, “on him”) with the preceding line. But then one would have to emend the verb to a plural, make the nations the subject of the verb “sprinkle,” and take the servant as the object. Consequently some interpreters doubt the cultic idea of “sprinkling” is present here. Some emend the text; others propose a homonymic root meaning “spring, leap,” which in the Hiphil could mean “cause to leap, startle” and would fit the parallelism of the verse nicely.

[52:15]  ¹⁰ tn Heb “Because of him kings will shut their mouths,” i.e., be speechless.