Isaiah 61:5-11
Context61:5 1 “Foreigners will take care of 2 your sheep;
foreigners will work in your fields and vineyards.
61:6 You will be called, ‘the Lord’s priests,
servants of our God.’ 3
You will enjoy 4 the wealth of nations
and boast about 5 the riches you receive from them. 6
61:7 Instead of shame, you will get a double portion; 7
instead of humiliation, they will rejoice over the land they receive. 8
Yes, 9 they will possess a double portion in their land
and experience lasting joy.
61:8 For I, the Lord, love justice
and hate robbery and sin.
I will repay them because of my faithfulness; 10
I will make a permanent covenant with them.
61:9 Their descendants will be known among the nations,
their offspring among the peoples.
All who see them will recognize that
the Lord has blessed them.” 11
61:10 I 12 will greatly rejoice 13 in the Lord;
I will be overjoyed because of my God. 14
For he clothes me in garments of deliverance;
he puts on me a robe symbolizing vindication. 15
I look like a bridegroom when he wears a turban as a priest would;
I look like a bride when she puts on her jewelry. 16
61:11 For just as the ground produces its crops
and a garden yields its produce,
so the sovereign Lord will cause deliverance 17 to grow,
and give his people reason to praise him in the sight of all the nations. 18
[61:5] 1 sn The Lord speaks in vv. 7-8 (and possibly v. 9). It is not clear where the servant’s speech (see vv. 1-3a) ends and the Lord’s begins. Perhaps the direct address to the people signals the beginning of the Lord’s speech.
[61:5] 2 tn Heb “will stand [in position] and shepherd.”
[61:6] 3 tn The Hebrew text adds, “it will be said concerning you.”
[61:6] 4 tn Heb “eat” (KJV, NAB, NASB); NIV “feed on”; NLT “be fed with.”
[61:6] 5 tc The form in the Hebrew text is probably a corruption of יִתְאַמְּרוּ (yit’ammÿru), a Hitpael from אָמַר (’amar), meaning “boast about” (see HALOT 67 s.v. II אמר, HALOT 416 s.v. ימר, and BDB 56 s.v. אָמַר).
[61:6] 6 tn Heb “their glory” (i.e., riches).
[61:7] 7 tn Heb “instead of your shame, a double portion.”
[61:7] 8 tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תָחָת (takhat, “instead of”) is understood by ellipsis (note the preceding line).
[61:7] 9 tn Heb “therefore” (so KJV, NASB); NIV “and so.”
[61:8] 10 tn Heb “in faithfulness”; NASB, NRSV, NLT “faithfully.”
[61:9] 11 tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”
[61:10] 12 sn The speaker in vv. 10-11 is not identified, but it is likely that the personified nation (or perhaps Zion) responds here to the Lord’s promise of restoration.
[61:10] 13 tn The infinitive absolute appears before the finite verb for emphasis.
[61:10] 14 tn Heb “my being is happy in my God”; NAB “in my God is the joy of my soul.”
[61:10] 15 tn Heb “robe of vindication”; KJV, NASB, NIV, NRSV “robe of righteousness.”
[61:10] 16 tn Heb “like a bridegroom [who] acts like a priest [by wearing] a turban, and like a bride [who] wears her jewelry.” The words “I look” are supplied for stylistic reasons and clarification.
[61:11] 17 tn Or perhaps, “righteousness,” but the context seems to emphasize deliverance and restoration (see v. 10 and 62:1).