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Isaiah 61:7

Context

61:7 Instead of shame, you will get a double portion; 1 

instead of humiliation, they will rejoice over the land they receive. 2 

Yes, 3  they will possess a double portion in their land

and experience lasting joy.

Isaiah 40:2

Context

40:2 “Speak kindly to 4  Jerusalem, 5  and tell her

that her time of warfare is over, 6 

that her punishment is completed. 7 

For the Lord has made her pay double 8  for all her sins.”

Isaiah 41:15

Context

41:15 “Look, I am making you like 9  a sharp threshing sledge,

new and double-edged. 10 

You will thresh the mountains and crush them;

you will make the hills like straw. 11 

Isaiah 51:19

Context

51:19 These double disasters confronted you.

But who feels sorry for you?

Destruction and devastation,

famine and sword.

But who consoles you? 12 

Isaiah 45:1

Context

45:1 This is what the Lord says to his chosen 13  one,

to Cyrus, whose right hand I hold 14 

in order to subdue nations before him,

and disarm kings, 15 

to open doors before him,

so gates remain unclosed:

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[61:7]  1 tn Heb “instead of your shame, a double portion.”

[61:7]  2 tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תָחָת (takhat, “instead of”) is understood by ellipsis (note the preceding line).

[61:7]  3 tn Heb “therefore” (so KJV, NASB); NIV “and so.”

[40:2]  4 tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

[40:2]  5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[40:2]  6 tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

[40:2]  7 tn Heb “that her punishment is accepted [as satisfactory].”

[40:2]  8 tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).

[41:15]  7 tn Heb “into” (so NIV); ASV “have made thee to be.”

[41:15]  8 tn Heb “owner of two-mouths,” i.e., double-edged.

[41:15]  9 sn The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.

[51:19]  10 tc The Hebrew text has אֲנַחֲמֵךְ (’anakhamekh), a first person form, but the Qumran scroll 1QIsaa reads correctly יִנַחֲמֵךְ (yinakhamekh), a third person form.

[45:1]  13 tn Heb “anointed” (so KJV, NAB, NIV, NRSV, NLT); NCV “his appointed king.”

[45:1]  14 sn The “right hand” is a symbol of activity and strength; the Lord directs Cyrus’ activities and assures his success.

[45:1]  15 tn Heb “and the belts of kings I will loosen”; NRSV “strip kings of their robes”; NIV “strip kings of their armor.”



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