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Isaiah 8:20

To the law
<08451>

and to the testimony
<08584>_:

if they speak
<0559> (8799)

not according to this word
<01697>_,

[it is] because [there is] no light
<07837>

in them. {no...: Heb. no morning}

Jeremiah 23:22

But if they had stood
<05975> (8804)

in my counsel
<05475>_,

and had caused my people
<05971>

to hear
<08085> (8686)

my words
<01697>_,

then they should have turned
<07725> (8686)

them from their evil
<07451>

way
<01870>_,

and from the evil
<07455>

of their doings
<04611>_.

Ephesians 4:29

Let
<4550> (0)

no
<3361> <3956>

corrupt
<4550>

communication
<3056>

proceed
<1607> (5737)

out of
<1537>

your
<5216>

mouth
<4750>_,

but
<235>

that which
<1536>

is good
<18>

to
<4314>

the use
<5532>

of edifying
<3619>_,

that
<2443>

it may minister
<1325> (5632)

grace
<5485>

unto the hearers
<191> (5723)_.

{to...: or, to edify profitably}

Colossians 4:6

Let your
<5216>

speech
<3056>

[be] alway
<3842>

with
<1722>

grace
<5485>_,

seasoned
<741> (5772)

with salt
<217>_,

that ye may know
<1492> (5760)

how
<4459>

ye
<5209>

ought
<1163> (5748)

to answer
<611> (5738)

every
<1538>

man
<1520>_.

James 1:19

Wherefore
<5620>_,

my
<3450>

beloved
<27>

brethren
<80>_,

let
<2077> (0)

every
<3956>

man
<444>

be
<2077> (5749)

swift
<5036>

to
<1519>

hear
<191> (5658)_,

slow
<1021>

to
<1519>

speak
<2980> (5658)_,

slow
<1021>

to
<1519>

wrath
<3709>_:

James 1:26

If any man
<1536>

among
<1722>

you
<5213>

seem
<1380> (5719)

to be
<1511> (5750)

religious
<2357>_,

and bridleth
<5468> (5723)

not
<3361>

his
<846>

tongue
<1100>_,

but
<235>

deceiveth
<538> (5723)

his own
<846>

heart
<2588>_,

this man's
<5127>

religion
<2356>

[is] vain
<3152>_.

James 3:1-6

My
<3450>

brethren
<80>_,

be
<1096> (5737)

not
<3361>

many
<4183>

masters
<1320>_,

knowing
<1492> (5761)

that
<3754>

we shall receive
<2983> (5695)

the greater
<3187>

condemnation
<2917>_.

{condemnation: or, judgment}

For
<1063>

in many things
<4183>

we offend
<4417> (5719)

all
<537>_.

If any man
<1536>

offend
<4417> (5719)

not
<3756>

in
<1722>

word
<3056>_,

the same
<3778>

[is] a perfect
<5046>

man
<435>_,

[and] able
<1415>

also
<2532>

to bridle
<5468> (5658)

the whole
<3650>

body
<4983>_.

Behold
<2400> (5628)_,

we put
<906> (5719)

bits
<5469>

in
<1519>

the horses
<2462>_'

mouths
<4750>_,

that
<4314>

they
<846>

may obey
<3982> (5745)

us
<2254>_;

and
<2532>

we turn about
<3329> (5719)

their
<846>

whole
<3650>

body
<4983>_.

Behold
<2400> (5628)

also
<2532>

the ships
<4143>_,

which though [they be]
<5607> (5752)

so great
<5082>_,

and
<2532>

[are] driven
<1643> (5746)

of
<5259>

fierce
<4642>

winds
<417>_,

yet are they turned about
<3329> (5743)

with
<5259>

a very small
<1646>

helm
<4079>_,

whithersoever
<3699> <302>

the governor
<2116> (5723)

listeth
<3730> <1014> (5741)_.

Even
<2532>

so
<3779>

the tongue
<1100>

is
<2076> (5748)

a little
<3398>

member
<3196>_,

and
<2532>

boasteth great things
<3166> (5719)_.

Behold
<2400> (5628)_,

how great
<2245>

a matter
<5208>

a little
<3641>

fire
<4442>

kindleth
<381> (5719)_!

{a matter: or, wood}

And
<2532>

the tongue
<1100>

[is] a fire
<4442>_,

a world
<2889>

of iniquity
<93>_:

so
<3779>

is
<2525> (5743)

the tongue
<1100>

among
<1722>

our
<2257>

members
<3196>_,

that it defileth
<4695> (5723)

the whole
<3650>

body
<4983>_,

and
<2532>

setteth on fire
<5394> (5723)

the course
<5164>

of nature
<1078>_;

and
<2532>

it is set on fire
<5394> (5746)

of
<5259>

hell
<1067>_.

{course: Gr. wheel}

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