James 1:12

1:12 Happy is the one ¹  who endures testing, because when he has proven to be genuine, he will receive the crown of life that God ²  promised to those who love him.

James 1:23

1:23 For if someone merely listens to the message and does not live it out, he is like someone ³  who gazes at his own face ⁴  in a mirror.

James 3:14

3:14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth.

James 4:14

4:14 You ⁵  do not know about tomorrow. What is your life like? ⁶  For you are a puff of smoke ⁷  that appears for a short time and then vanishes.

James 5:14-15

5:14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint ⁸  him with oil in the name of the Lord. 5:15 And the prayer of faith will save the one who is sick and the Lord will raise him up – and if he has committed sins, he will be forgiven. ⁹ 

James 5:17

5:17 Elijah was a human being ¹⁰  like us, and he prayed earnestly ¹¹  that it would not rain and there was no rain on the land for three years and six months!

[1:12]  ¹ tn The word for “man” or “individual” here is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”

[1:12]  ² tc Most mss ([C] P 0246 Ï) read ὁ κύριος (Jo kurio", “the Lord”) here, while others have ὁ θεός (Jo qeo", “God”; 4 33^vid 323 945 1739 al). However, several important and early witnesses (̲³ א A B Ψ 81 co) have no explicit subject. In light of the scribal tendency toward clarification, and the fact that both κύριος and θεός are well represented, there can be no doubt that the original text had no explicit subject. The referent (God) has been specified in the translation for clarity, not because of textual basis.

[1:23]  ³ tn The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”

[1:23]  ⁴ tn Grk “the face of his beginning [or origin].”

[4:14]  ⁵ tn Grk “who” (continuing the description of the people of v. 13). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[4:14]  ⁶ tn Or “you do not know what your life will be like tomorrow.”

[4:14]  ⁷ tn Or “a vapor.” The Greek word ἀτμίς (atmis) denotes a swirl of smoke arising from a fire (cf. Gen 19:28; Lev 16:13; Joel 2:30 [Acts 2:19]; Ezek 8:11).

[5:14]  ⁷ tn Grk “anointing.”

[5:15]  ⁹ tn Grk “it will be forgiven him.”

[5:17]  ¹¹ tn Although it is certainly true that Elijah was a “man,” here ἄνθρωπος (anqrwpo") has been translated as “human being” because the emphasis in context is not on Elijah’s masculine gender, but on the common humanity he shared with the author and the readers.

[5:17]  ¹² tn Grk “he prayed with prayer” (using a Hebrew idiom to show intensity).