James 1:5

1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.

James 1:13

1:13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, ¹  and he himself tempts no one.

James 2:23

2:23 And the scripture was fulfilled that says, “Now Abraham believed God and it was counted to him for righteousness,” ²  and he was called God’s friend. ³ 

James 3:9

3:9 With it we bless the Lord ⁴  and Father, and with it we curse people ⁵  made in God’s image.

[1:13]  ¹ tn Or “God must not be tested by evil people.”

[2:23]  ¹ sn A quotation from Gen 15:6.

[2:23]  ² sn An allusion to 2 Chr 20:7; Isa 41:8; 51:2; Dan 3:35 (LXX), in which Abraham is called God’s “beloved.”

[3:9]  ¹ tc Most later mss (Ï), along with several versional witnesses, have θεόν (qeon, “God”) here instead of κύριον (kurion, “Lord”). Such is a predictable variant since nowhere else in the NT is God described as “Lord and Father,” but he is called “God and Father” on several occasions. Further, the reading κύριον is well supported by early and diversified witnesses (̲⁰ א A B C P Ψ 33 81 945 1241 1739), rendering it as the overwhelmingly preferred reading.

[3:9]  ² tn Grk “men”; but here ἀνθρώπους (anqrwpous) has generic force, referring to both men and women.