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James 1:5

Context
1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.

James 1:23

Context
1:23 For if someone merely listens to the message and does not live it out, he is like someone 1  who gazes at his own face 2  in a mirror.

James 1:26

Context
1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

James 2:14

Context
Faith and Works Together

2:14 What good is it, my brothers and sisters, 3  if someone claims to have faith but does not have works? Can this kind of faith 4  save him? 5 

James 3:2

Context
3:2 For we all stumble 6  in many ways. If someone does not stumble 7  in what he says, 8  he is a perfect individual, 9  able to control the entire body as well.

James 4:12

Context
4:12 But there is only one who is lawgiver and judge – the one who is able to save and destroy. On the other hand, who are you to judge your neighbor? 10 

James 5:14

Context
5:14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint 11  him with oil in the name of the Lord.
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[1:23]  1 tn The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”

[1:23]  2 tn Grk “the face of his beginning [or origin].”

[2:14]  1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.

[2:14]  2 tn Grk “the faith,” referring to the kind of faith just described: faith without works. The article here is anaphoric, referring to the previous mention of the noun πίστις (pisti") in the verse. See ExSyn 219.

[2:14]  3 sn The form of the question in Greek expects a negative answer.

[3:2]  1 tn Or “fail.”

[3:2]  2 tn Or “fail.”

[3:2]  3 tn Grk “in speech.”

[3:2]  4 tn The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person,” as here (cf. BDAG 79 s.v. 2).

[4:12]  1 tn Grk “who judges your neighbor.”

[5:14]  1 tn Grk “anointing.”



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