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Judges 1:16

Context

1:16 Now the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the City of Date Palm Trees to Arad in the desert of Judah, 1  located in the Negev. 2  They went and lived with the people of Judah. 3 

Judges 4:11

Context
4:11 Now Heber the Kenite had moved away 4  from the Kenites, the descendants of Hobab, Moses’ father-in-law. He lived 5  near the great tree in Zaanannim near Kedesh.

Judges 18:30

Context
18:30 The Danites worshiped 6  the carved image. Jonathan, descendant 7  of Gershom, son of Moses, 8  and his descendants 9  served as priests for the tribe of Dan until the time of the exile.

Judges 1:22

Context
Partial Success

1:22 When the men 10  of Joseph attacked 11  Bethel, 12  the Lord was with them.

Judges 8:30

Context
8:30 Gideon fathered seventy sons through his many wives. 13 

Judges 1:20

Context
1:20 Caleb received 14  Hebron, just as Moses had promised. He drove out the three Anakites.

Judges 3:2

Context
3:2 He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war. 15 

Judges 9:28

Context
9:28 Gaal son of Ebed said, “Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? 16  Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech? 17 

Judges 1:35

Context
1:35 The Amorites managed 18  to remain in Har Heres, 19  Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily, 20  the Amorites were forced to do hard labor.

Judges 9:19

Context
9:19 So if you have shown loyalty and integrity to Jerub-Baal and his family 21  today, then may Abimelech bring you happiness and may you bring him happiness! 22 

Judges 8:24

Context
8:24 Gideon continued, 23  “I would like to make one request. Each of you give me an earring from the plunder you have taken.” 24  (The Midianites 25  had gold earrings because they were Ishmaelites.)

Judges 9:16

Context

9:16 “Now, if you have shown loyalty and integrity when you made Abimelech king, if you have done right to Jerub-Baal and his family, 26  if you have properly repaid him 27 

Judges 9:18

Context
9:18 But you have attacked 28  my father’s family 29  today. You murdered his seventy legitimate 30  sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative. 31 

Judges 10:1

Context
Stability Restored

10:1 After Abimelech’s death, 32  Tola son of Puah, grandson 33  of Dodo, from the tribe of Issachar, 34  rose up to deliver Israel. He lived in Shamir in the Ephraimite hill country.

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[1:16]  1 tc Part of the Greek ms tradition lacks the words “of Judah.”

[1:16]  2 tn Heb “[to] the Desert of Judah in the Negev, Arad.”

[1:16]  3 tn The phrase “of Judah” is supplied here in the translation. Some ancient textual witnesses read, “They went and lived with the Amalekites.” This reading, however, is probably influenced by 1 Sam 15:6 (see also Num 24:20-21).

[4:11]  4 tn Or “separated.”

[4:11]  5 tn Heb “pitched his tent.”

[18:30]  7 tn Heb “erected for themselves.”

[18:30]  8 tn Heb “son.”

[18:30]  9 tc Several ancient textual witnesses, including some LXX mss and the Vulgate, support the reading “Moses” (מֹשֶׁה, mosheh) here. Many Hebrew mss have a nun (נ) suspended above the name between the first two letters (מנשׁה), suggesting the name Manasseh (מְנַשֶּׁה, mÿnasheh). This is probably a scribal attempt to protect Moses’ reputation. For discussion, see G. F. Moore, Judges (ICC), 401-2.

[18:30]  10 tn Heb “sons.”

[1:22]  10 tn Heb “house.” This is a metonymy for the warriors from the tribe.

[1:22]  11 tn Heb “went up.”

[1:22]  12 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[8:30]  13 tn Heb “Gideon had seventy sons who went out from his thigh, for he had many wives.” The Hebrew word יָרֵךְ (yarekh, “thigh”) is a euphemism here for the penis.

[1:20]  16 tn Heb “they gave to Caleb.”

[3:2]  19 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war – only those who formerly did not know them.”

[9:28]  22 tn Heb “and Zebul his appointee.”

[9:28]  23 tn Heb “him”; the referent (Abimelech) has been specified in the translation for clarity.

[1:35]  25 tn Or “were determined.”

[1:35]  26 tn Or “Mount Heres”; the term הַר (har) means “mount” or “mountain” in Hebrew.

[1:35]  27 tn Heb “Whenever the hand of the tribe of Joseph was heavy.”

[9:19]  28 tn Heb “house.”

[9:19]  29 tn Heb “then rejoice in Abimelech, and may he also rejoice in you.”

[8:24]  31 tn Heb “said to them.”

[8:24]  32 tn Heb “Give to me, each one, an earring from his plunder.”

[8:24]  33 tn Heb “they”; the referent (the Midianites) has been specified in the translation for clarity.

[9:16]  34 tn Heb “house.”

[9:16]  35 tn Heb “if according to the deeds of his hands you have done to him.”

[9:18]  37 tn Heb “have risen up against.”

[9:18]  38 tn Heb “house.”

[9:18]  39 tn The word “legitimate” is not in the Hebrew text, but is supplied in the translation for clarification.

[9:18]  40 tn Heb “your brother.”

[10:1]  40 tn The word “death” has been supplied in the translation for clarification.

[10:1]  41 tn Heb “son.”

[10:1]  42 tn Heb “a man of Issachar.”



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