Judges 1:25

1:25 He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely.

Judges 3:7

Othniel: A Model Leader

3:7 The Israelites did evil in the Lord’s sight. ¹  They forgot the Lord their God and worshiped the Baals and the Asherahs. ² 

Judges 8:16

8:16 He seized the leaders ³  of the city, along with some desert thorns and briers; he then “threshed” the men of Succoth with them. ⁴ 

Judges 11:24

11:24 You have the right to take what Chemosh your god gives you, but we will take the land of all whom the Lord our God has driven out before us. ⁵ 

[3:7]  ¹ tn Heb “in the eyes of the Lord.”

[3:7]  ² sn The Asherahs were local manifestations of the Canaanite goddess Asherah.

[8:16]  ¹ tn Heb “elders.”

[8:16]  ² tc The translation follows the reading of several ancient versions (LXX, the Syriac Peshitta, and Vulgate) in assuming the form וַיָּדָשׁ (vayyadash) from the verb דּוֹשׁ (dosh, “thresh”) as in v. 7. The MT reads instead the form וַיֹּדַע (vayyoda’, “make known”), a Hiphil form of יָדַע (yadah). In this case one could translate, “he used them [i.e., the thorns and briers] to teach the men of Succoth a lesson.”

[11:24]  ¹ tn Heb “Is it not so that what Chemosh your god causes you to possess, you possess, and all whom the Lord our God dispossesses before us we will possess?” Jephthah speaks of Chemosh as if he is on a par with the Lord God of Israel. This does not necessarily mean that Jephthah is polytheistic or that he recognizes the Lord as only a local deity. He may simply be assuming the Ammonite king’s perspective for the sake of argument. Other texts, as well as the extrabiblical Mesha inscription, associate Chemosh with Moab, while Milcom is identified as the god of the Ammonites. Why then does Jephthah refer to Chemosh as the Ammonite god? Ammon had likely conquered Moab and the Ammonite king probably regarded himself as heir of all territory formerly held by Moab. Originally Moab had owned the disputed territory (cf. Num 21:26-29), meaning that Chemosh was regarded as the god of the region (see R. G. Boling, Judges [AB], 203-4). Jephthah argues that Chemosh had long ago relinquished claim to the area (by allowing Sihon to conquer it), while the Lord had long ago established jurisdiction over it (by taking it from Sihon and giving it to Israel). Both sides should abide by the decisions of the gods which had stood firm for three hundred years.