Judges 11:31
then ....... come through <03318> [whatsoever, etc. Heb. that which cometh forth, which shall come forth. shall surely.]
up <05927> [and I will. or, or I will, etc.]
{Weh„ƒleetheehoo “lah,} rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for {hoo} may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed. Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman. If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.
Judges 11:39
did ....... vowed <06213 05088> [did with.]
That Jephthah did not sacrifice his daughter, but consecrated her to the service of God in the tabernacle, in a state of celibacy, will we imagine be evident from the following consideration:--1. Human sacrifices were ever an abomination to Jehovah, of which Jephthah could not be ignorant; and consequently he would neither have made such a vow, nor carried it into execution. 2. We are expressly told (ver. 29) that Jephthah was under the influence of the Spirit of God, which would effectually prevent him from embruing his hands in the blood of his own child. 3. He had it in his power to redeem his daughter, (Le 27:4;) and surely his only child must have been of more value than thirty shekles. 4. Besides, who was to perform the horrid rite? Not Jephthah himself, who was no priest, and in whom it would have been most unnatural and inhuman; and the priests would certainly have dissuaded him from it. 5. The sacred historian informs us, that she bewailed her virginity, that she knew no man, and that the Israelitish women went yearly to comfort or lament with her.
vowed <05088> [to his vow.]
custom <02706> [custom. or, ordinance.]
