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Judges 14:20

Context
14:20 Samson’s bride was then given to his best man. 1 

Judges 15:3

Context
15:3 Samson said to them, 2  “This time I am justified in doing the Philistines harm!” 3 

Judges 9:23

Context
9:23 God sent a spirit to stir up hostility 4  between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal 5  to Abimelech.

Judges 11:27

Context
11:27 I have not done you wrong, 6  but you are doing wrong 7  by attacking me. May the Lord, the Judge, judge this day between the Israelites and the Ammonites!’”

Judges 20:13

Context
20:13 Now, hand over the good-for-nothings 8  in Gibeah so we can execute them and purge Israel of wickedness.” 9  But the Benjaminites refused to listen to their Israelite brothers.
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[14:20]  1 tn Heb “to his companion who had been his attendant.”

[15:3]  2 tc Codex Alexandrinus (A) of the (original) LXX has the singular “to him.”

[15:3]  3 tn Heb “I am innocent this time from the Philistines when I do with them harm.”

[9:23]  3 tn Heb “an evil spirit.” A nonphysical, spirit being is in view, like the one who volunteered to deceive Ahab (1 Kgs 22:21). The traditional translation, “evil spirit,” implies the being is inherently wicked, perhaps even demonic, but this is not necessarily the case. The Hebrew adjective רָעַה (raah) can have a nonethical sense, “harmful; dangerous; calamitous.” When modifying רוּחַ (ruakh, “spirit”) it may simply indicate that the being in view causes harm to the object of God’s judgment. G. F. Moore (Judges [ICC], 253) here refers to a “mischief-making spirit.”

[9:23]  4 tn Heb “The leaders of Shechem were disloyal.” The words “he made” are supplied in the translation for clarification.

[11:27]  4 tn Or “sinned against you.”

[11:27]  5 tn Or “evil.”

[20:13]  5 tn Heb “the men, sons of wickedness.”

[20:13]  6 tn Heb “and burn away wickedness from Israel.”



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