Judges 18:21-31
walked <07760> [and put.]
These men were so confident of success, that they removed their whole families, household goods, cattle, and all.
possessions <03520> [the carriage.]
{Kevoodah,} from {kavad,} to be heavy, denotes the luggage or baggage.
out ................. together <02199> [What aileth.]
out ................. together <02199> [comest. Heb. art gathered together.]
said .............................. say <0559> [what have.]
angry <04751> [angry. Heb. bitter of soul.]
Laish <03919> [Laish.]
struck <05221> [they smote.]
burned <08313> [burnt.]
rescue <05337> [And there.]
far ... Sidon <07350 06721> [far from.]
Probably the people of Laish were originally a colony of the Zidonians; who being an opulent people, and in possession of a strong city, lived in a state of security, not being afraid of their neighbours. In this the Leshemites imitated them, though they appear not to have had the same reason for their confidence; and though they might naturally expect help from their countrymen, yet as they lived at a considerable distance from Sidon, the Danites saw they could strike the blow before the news of the invasion could reach that city.
Beth Rehob <01050> [Beth-rehob.]
[Rehob.]
Dan <01835> [Dan.]
sons <03205> [who was.]
Laish, or Dan, was situated at the northern extremity of the land of Canaan, in a beautiful and fertile plain, at the foot of mount Lebanon, on the springs of Jordan, and, according to Eusebius, four miles from C‘sarea Philippi, or Paneas, now Banias, (with which some have confounded it,) towards Tyre. Burckhardt says, that the source of the river El Dhan, or Jordan, is at an hour's distance from Banias, which agrees with Eusebius.
worshiped <06965> [set up.]
God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues. Ps 105:44, 45. But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, imputing this his power unto his God. Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites. Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [N–wn,] {noon,} over the word [M“sheh <\\See definition 04872\\>"] <\\See definition 04873\\> Moses, thus [Menashsheh <\\See definition 04519\\>,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.
time <03117> [until.]
exile <0776> [the land.]
Houbigant contends, that, instead of {ha„retz,} "the land," we should read {ha„ron,} "the ark;" for the [Vƒv,] {wav,} and [N–wn, {noon final,} might easily be mistaken for [Tsƒdˆy,] {tzadday final;} which is the only difference between the two words. This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.
time <03117> [all the time.]
