Judges 2:1

Confrontation and Repentance at Bokim

2:1 The Lord’s angelic messenger ¹  went up from Gilgal to Bokim. He said, “I brought you up from Egypt and led you into the land I had solemnly promised to give to your ancestors. ²  I said, ‘I will never break my agreement ³  with you,

Judges 2:18

2:18 When the Lord raised up leaders for them, the Lord was with each leader and delivered the people ⁴  from their enemies while the leader remained alive. The Lord felt sorry for them ⁵  when they cried out in agony because of what their harsh oppressors did to them. ⁶ 

Judges 16:14

16:14 So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom, fastened it with the pin, and said to him, “The Philistines are here, ⁷  Samson!” ⁸  He woke up ⁹  and tore away the pin of the loom and the fabric.

[2:1]  ¹ sn See Exod 14:19; 23:20.

[2:1]  ² tn Heb “the land that I had sworn to your fathers.”

[2:1]  ³ tn Or “covenant” (also in the following verse).

[2:18]  ⁴ tn Heb “them”; the referent (the people) has been specified in the translation for clarity.

[2:18]  ⁵ tn The phrase “for them” is supplied in the translation for clarity.

[2:18]  ⁶ tn Heb “the ones oppressing them and afflicting them.” The synonyms “oppressing” and “afflicting” are joined together in the translation as “harsh oppressors” to emphasize the cruel character of their enemies.

[16:14]  ⁷ tn Heb “are upon you.”

[16:14]  ⁸ tc The MT of vv. 13b-14a reads simply, “He said to her, ‘If you weave the seven braids of my head with the web.’ And she fastened with the pin and said to him.” The additional words in the translation, “and secure it with the pin, I will become weak and be like any other man.’ 16:14 So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom,” which without doubt represent the original text, are supplied from the ancient Greek version. (In both vv. 13b and 14a the Greek version has “to the wall” after “with the pin,” but this is an interpretive addition that reflects a misunderstanding of ancient weaving equipment. See G. F. Moore, Judges [ICC], 353-54.) The Hebrew textual tradition was accidentally shortened during the copying process. A scribe’s eye jumped from the first instance of “with the web” to the second, causing him to leave out inadvertently the intervening words.

[16:14]  ⁹ tn The Hebrew adds, “from his sleep.” This has not been included in the translation for stylistic reasons.