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Judges 3:1-11

Context

3:1 These were the nations the Lord permitted to remain so he could use them to test Israel – he wanted to test all those who had not experienced battle against the Canaanites. 1  3:2 He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war. 2  3:3 These were the nations: 3  the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in Mount Lebanon, from Mount Baal Hermon to Lebo-Hamath. 4  3:4 They were left to test Israel, so the Lord would know if his people would obey the commands he gave their ancestors through Moses. 5 

3:5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 3:6 They took the Canaanites’ daughters as wives and gave their daughters to the Canaanites; 6  they worshiped 7  their gods as well.

Othniel: A Model Leader

3:7 The Israelites did evil in the Lord’s sight. 8  They forgot the Lord their God and worshiped the Baals and the Asherahs. 9  3:8 The Lord was furious with Israel 10  and turned them over to 11  King Cushan-Rishathaim 12  of Aram-Naharaim. They were Cushan-Rishathaim’s subjects 13  for eight years. 3:9 When the Israelites cried out for help to the Lord, he 14  raised up a deliverer for the Israelites who rescued 15  them. His name was Othniel son of Kenaz, Caleb’s younger brother. 16  3:10 The Lord’s spirit empowered him 17  and he led Israel. When he went to do battle, the Lord handed over to him King Cushan-Rishathaim of Aram and he overpowered him. 18  3:11 The land had rest for forty years; then Othniel son of Kenaz died.

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[3:1]  1 tn Heb “did not know the wars of Canaan.”

[3:2]  2 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war – only those who formerly did not know them.”

[3:3]  3 tn The words “These were the nations,” though not present in the Hebrew text, are supplied in the translation for clarity.

[3:3]  4 tn Or “the entrance to Hamath.”

[3:4]  5 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.”

[3:6]  6 tn Heb “to their sons.”

[3:6]  7 tn Or “served”; or “followed” (this term occurs in the following verse as well).

[3:7]  8 tn Heb “in the eyes of the Lord.”

[3:7]  9 sn The Asherahs were local manifestations of the Canaanite goddess Asherah.

[3:8]  10 tn Or “The Lord’s anger burned (or raged) against Israel.”

[3:8]  11 tn Heb “sold them into the hands of.”

[3:8]  12 tn Or “Cushan the Doubly Wicked.”

[3:8]  13 tn Or “they served Cushan-Rishathaim.”

[3:9]  14 tn Heb “the Lord.”

[3:9]  15 tn Or “delivered.”

[3:9]  16 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel is Caleb’s nephew).

[3:10]  17 tn Heb “was on him.”

[3:10]  18 tn Heb “his hand was strong against Cushan-Rishathaim.”



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