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Judges 3:1-18

Context

3:1 These were the nations the Lord permitted to remain so he could use them to test Israel – he wanted to test all those who had not experienced battle against the Canaanites. 1  3:2 He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war. 2  3:3 These were the nations: 3  the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in Mount Lebanon, from Mount Baal Hermon to Lebo-Hamath. 4  3:4 They were left to test Israel, so the Lord would know if his people would obey the commands he gave their ancestors through Moses. 5 

3:5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 3:6 They took the Canaanites’ daughters as wives and gave their daughters to the Canaanites; 6  they worshiped 7  their gods as well.

Othniel: A Model Leader

3:7 The Israelites did evil in the Lord’s sight. 8  They forgot the Lord their God and worshiped the Baals and the Asherahs. 9  3:8 The Lord was furious with Israel 10  and turned them over to 11  King Cushan-Rishathaim 12  of Aram-Naharaim. They were Cushan-Rishathaim’s subjects 13  for eight years. 3:9 When the Israelites cried out for help to the Lord, he 14  raised up a deliverer for the Israelites who rescued 15  them. His name was Othniel son of Kenaz, Caleb’s younger brother. 16  3:10 The Lord’s spirit empowered him 17  and he led Israel. When he went to do battle, the Lord handed over to him King Cushan-Rishathaim of Aram and he overpowered him. 18  3:11 The land had rest for forty years; then Othniel son of Kenaz died.

Deceit, Assassination, and Deliverance

3:12 The Israelites again did evil in the Lord’s sight. 19  The Lord gave King Eglon of Moab control over Israel 20  because they had done evil in the Lord’s sight. 3:13 Eglon formed alliances with 21  the Ammonites and Amalekites. He came and defeated Israel, and they seized the City of Date Palm Trees. 3:14 The Israelites were subject to 22  King Eglon of Moab for eighteen years.

3:15 When the Israelites cried out for help to the Lord, he 23  raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man. 24  The Israelites sent him to King Eglon of Moab with their tribute payment. 25  3:16 Ehud made himself a sword – it had two edges and was eighteen inches long. 26  He strapped it under his coat on his right thigh. 3:17 He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.)

3:18 After Ehud brought the tribute payment, he dismissed the people who had carried it. 27 

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[3:1]  1 tn Heb “did not know the wars of Canaan.”

[3:2]  2 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war – only those who formerly did not know them.”

[3:3]  3 tn The words “These were the nations,” though not present in the Hebrew text, are supplied in the translation for clarity.

[3:3]  4 tn Or “the entrance to Hamath.”

[3:4]  5 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.”

[3:6]  6 tn Heb “to their sons.”

[3:6]  7 tn Or “served”; or “followed” (this term occurs in the following verse as well).

[3:7]  8 tn Heb “in the eyes of the Lord.”

[3:7]  9 sn The Asherahs were local manifestations of the Canaanite goddess Asherah.

[3:8]  10 tn Or “The Lord’s anger burned (or raged) against Israel.”

[3:8]  11 tn Heb “sold them into the hands of.”

[3:8]  12 tn Or “Cushan the Doubly Wicked.”

[3:8]  13 tn Or “they served Cushan-Rishathaim.”

[3:9]  14 tn Heb “the Lord.”

[3:9]  15 tn Or “delivered.”

[3:9]  16 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel is Caleb’s nephew).

[3:10]  17 tn Heb “was on him.”

[3:10]  18 tn Heb “his hand was strong against Cushan-Rishathaim.”

[3:12]  19 tn Heb “in the eyes of the Lord” (also later in this verse).

[3:12]  20 tn Heb “strengthened Eglon…against Israel.”

[3:13]  21 tn Heb “and he gathered to him.”

[3:14]  22 tn Or “the Israelites served Eglon.”

[3:15]  23 tn Heb “the Lord.” This has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

[3:15]  24 tn The phrase, which refers to Ehud, literally reads “bound/restricted in the right hand,” apparently a Hebrew idiom for a left-handed person. See Judg 20:16, where 700 Benjaminites are described in this way. Perhaps the Benjaminites purposely trained several of their young men to be left-handed warriors by restricting the use of the right hand from an early age so the left hand would become dominant. Left-handed men would have a distinct military advantage, especially when attacking city gates. See B. Halpern, “The Assassination of Eglon: The First Locked-Room Murder Mystery,” BRev 4 (1988): 35.

[3:15]  25 tn Heb “The Israelites sent by his hand an offering to Eglon, king of Moab.”

[3:16]  26 tn The Hebrew term גֹּמֶד (gomed) denotes a unit of linear measure, perhaps a cubit (the distance between the elbow and the tip of the middle finger – approximately 18 inches [45 cm]). Some suggest it is equivalent to the short cubit (the distance between the elbow and the knuckles of the clenched fist – approximately 13 inches [33 cm]) or to the span (the distance between the end of the thumb and the end of the little finger in a spread hand – approximately 9 inches [23 cm]). See BDB 167 s.v.; HALOT 196 s.v.; B. Lindars, Judges 1-5, 142.

[3:18]  27 tn Heb “the tribute payment.”



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