Judges 3:17

3:17 He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.)

Deuteronomy 32:15

Israel’s Rebellion

32:15 But Jeshurun ¹  became fat and kicked,

you ²  got fat, thick, and stuffed!

Then he deserted the God who made him,

and treated the Rock who saved him with contempt.

Job 15:27

15:27 Because he covered his face with fat, ³ 

and made ⁴  his hips bulge with fat, ⁵ 

Psalms 17:10

17:10 They are calloused; ⁶ 

they speak arrogantly. ⁷ 

[32:15]  ¹ tn To make the continuity of the referent clear, some English versions substitute “Jacob” here (NAB, NRSV) while others replace “Jeshurun” with “Israel” (NCV, CEV, NLT) or “the Lord’s people” (TEV).

[32:15]  ² tc The LXX reads the third person masculine singular (“he”) for the MT second person masculine singular (“you”), but such alterations are unnecessary in Hebrew poetic texts where subjects fluctuate frequently and without warning.

[15:27]  ³ sn This verse tells us that he is not in any condition to fight, because he is bloated and fat from luxurious living.

[15:27]  ⁴ tn D. W. Thomas defends a meaning “cover” for the verb עָשָׂה (’asah). See “Translating Hebrew `asah,” BT 17 [1966]: 190-93.

[15:27]  ⁵ tn The term פִּימָה (pimah), a hapax legomenon, is explained by the Arabic fa’ima, “to be fat.” Pope renders this “blubber.” Cf. KJV “and maketh collops of fat on his flanks.”

[17:10]  ⁶ tn Heb “their fat they close.” The Hebrew term חֵלֶב (khelev, “fat”) appears to stand by metonymy for their calloused hearts. They attack the psalmist without feeling any pity or remorse. Some propose emending the text to חֵלֶב לִבָּמוֹ (khelev libbamo, “fat of their heart[s]; cf. Ps 119:70, “their heart is insensitive like fat”). This assumes haplography of the לב (lamed-bet) consonantal sequence.

[17:10]  ⁷ tn Heb “[with] their mouth they speak with arrogance.”