Discovery BoxJudges 3:19
Context3:19 But he went back 1 once he reached 2 the carved images 3 at Gilgal. He said to Eglon, 4 “I have a secret message for you, O king.” Eglon 5 said, “Be quiet!” 6 All his attendants left.
Judges 3:2
Context3:2 He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war. 7
Judges 12:1-15
Context12:1 The Ephraimites assembled 8 and crossed over to Zaphon. They said to Jephthah, “Why did you go and fight 9 with the Ammonites without asking 10 us to go with you? We will burn your house down right over you!” 11
12:2 Jephthah said to them, “My people and I were entangled in controversy with the Ammonites. 12 I asked for your help, but you did not deliver me from their power. 13 12:3 When I saw that you were not going to help, 14 I risked my life 15 and advanced against 16 the Ammonites, and the Lord handed them over to me. Why have you come up 17 to fight with me today?” 12:4 Jephthah assembled all the men of Gilead and they fought with Ephraim. The men of Gilead defeated Ephraim, because the Ephraimites insulted them, saying, 18 “You Gileadites are refugees in Ephraim, living within Ephraim’s and Manasseh’s territory.” 19 12:5 The Gileadites captured the fords of the Jordan River 20 opposite Ephraim. 21 Whenever an Ephraimite fugitive 22 said, “Let me cross over,” the men of Gilead asked 23 him, “Are you an Ephraimite?” If he said, “No,” 12:6 then they said to him, “Say ‘Shibboleth!’” 24 If he said, “Sibboleth” (and could not pronounce the word 25 correctly), they grabbed him and executed him right there at the fords of the Jordan. On that day forty-two thousand Ephraimites fell dead. 12:7 Jephthah led 26 Israel for six years; then he 27 died and was buried in his city in Gilead. 28
12:8 After him Ibzan of Bethlehem 29 led 30 Israel. 12:9 He had thirty sons. He arranged for thirty of his daughters to be married outside his extended family, 31 and he arranged for thirty young women to be brought from outside as wives for his sons. 32 Ibzan 33 led 34 Israel for seven years; 12:10 then he 35 died and was buried in Bethlehem.
12:11 After him Elon the Zebulunite led 36 Israel for ten years. 37 12:12 Then Elon the Zebulunite died and was buried in Aijalon in the land of Zebulun.
12:13 After him Abdon son of Hillel the Pirathonite led 38 Israel. 12:14 He had forty sons and thirty grandsons who rode on seventy donkeys. He led Israel for eight years. 12:15 Then Abdon son of Hillel the Pirathonite died and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
Judges 1:12
Context1:12 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Acsah as a wife.”
Micah 6:9
Context6:9 Listen! The Lord is calling 39 to the city!
It is wise to respect your authority, O Lord! 40
Listen, O nation, and those assembled in the city! 41
[3:19] 1 tn Or “returned” (i.e., to Eglon’s palace).
[3:19] 2 tn The words “when he reached” are supplied in the translation for clarification. The Hebrew text simply reads “from.”
[3:19] 4 tn The words “to Eglon” are supplied in the translation for clarification.
[3:19] 5 tn Heb “he”; the referent (Eglon) has been specified in the translation for clarity.
[3:2] 7 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war – only those who formerly did not know them.”
[12:1] 8 tn Heb “the men of Ephraim were summoned [or “were mustered”].”
[12:1] 9 tn Heb “cross over to fight.”
[12:1] 10 tn Or “calling”; or “summoning.”
[12:1] 11 tn Heb “Your house we will burn over you with fire.”
[12:2] 12 tn Heb A man of great strife I was and my people and the Ammonites.”
[12:3] 14 tn Heb “you were no deliverer.” Codex Alexandrinus (A) of the LXX has “no one was helping.”
[12:3] 15 tn Heb “I put my life in my hand.”
[12:3] 16 tn Heb “crossed over to.”
[12:3] 17 tn The Hebrew adds “against me” here. This is redundant in English and has not been included in the translation for stylistic reasons.
[12:4] 18 tn Heb “because they said.”
[12:4] 19 tc Heb “Refugees of Ephraim are you, O Gilead, in the midst of Ephraim and in the midst of Manasseh.” The LXX omits the entire second half of the verse (beginning with “because”). The words כִּי אָמְרוּ פְּלִיטֵי אֶפְרַיִם (ki ’amru pÿlitey ’efrayim, “because they said, ‘Refugees of Ephraim’”) may have been accidentally copied from the next verse (cf. כִּי יֹאמְרוּ פְּלִיטֵי אֶפְרַיִם, ki yo’mÿru pelitey ’efrayim) and the following words (“you, O Gilead…Manasseh”) then added in an attempt to make sense of the verse. See G. F. Moore, Judges (ICC), 307-8, and C. F. Burney, Judges, 327. If the Hebrew text is retained, then the Ephraimites appear to be insulting the Gileadites by describing them as refugees who are squatting on Ephraim’s and Manasseh’s land. The present translation assumes that “Ephraim” is a genitive of location after “refugees.”
[12:5] 20 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarification.
[12:5] 21 tn Or “against Ephraim,” that is, so as to prevent Ephraim from crossing.
[12:5] 22 tn The Hebrew text has a plural form here.
[12:6] 24 sn The inability of the Ephraimites to pronounce the word shibboleth the way the Gileadites did served as an identifying test. It illustrates that during this period there were differences in pronunciation between the tribes. The Hebrew word shibboleth itself means “stream” or “flood,” and was apparently chosen simply as a test case without regard to its meaning.
[12:6] 25 tn Heb “and could not prepare to speak.” The precise meaning of יָכִין (yakhin) is unclear. Some understand it to mean “was not careful [to say it correctly]”; others emend to יָכֹל (yakhol, “was not able [to say it correctly]”) or יָבִין (yavin, “did not understand [that he should say it correctly]”), which is read by a few Hebrew
[12:7] 26 tn Traditionally, “judged.”
[12:7] 27 tn Heb “Jephthah the Gileadite.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
[12:7] 28 tc The Hebrew text has “in the cities of Gilead.” The present translation has support from some ancient Greek textual witnesses.
[12:8] 29 map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.
[12:8] 30 tn Traditionally, “judged.”
[12:9] 31 tn Heb “thirty daughters he sent off outside.” Another option is to translate, “He arranged for his thirty daughters…” It is not clear if he had more than the “thirty daughters” mentioned in the text.
[12:9] 32 tn Heb “and thirty daughters he brought for his sons from the outside.”
[12:9] 33 tn Heb “He”; the referent (Ibzan) has been specified in the translation for clarity and for English stylistic reasons.
[12:9] 34 tn Traditionally, “judged.”
[12:10] 35 tn Heb “Ibzan.” The pronoun “he” is used in the translation in keeping with English style, which tends to use a proper name first in a sentence followed by a pronoun rather than vice versa.
[12:11] 36 tn Traditionally, “judged.”
[12:11] 37 tn Heb “…led Israel. He led Israel for ten years.”
[12:13] 38 tn Traditionally, “judged.”
[6:9] 39 tn Or “the voice of the
[6:9] 40 tn Heb “one who sees your name is wisdom.” It is probably better to emend יִרְאֶה (yir’eh, “he sees”) to יִרְאָה (yir’ah, “fearing”). One may then translate, “fearing your name is wisdom.” The
[6:9] 41 tn Heb (apparently) “Listen [to] the staff and the one who appointed it.” Verse 10 then begins with עוֹד (yod, “still” or “again”). The translation assumes an emendation to שִׁמְעוּ מַטֶּה וּמוֹעֵד הָעִיר (shim’u matteh umo’ed ha’ir, “listen, O tribe and the assembly of the city”).
