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Judges 3:7

Context
Othniel: A Model Leader

3:7 The Israelites did evil in the Lord’s sight. 1  They forgot the Lord their God and worshiped the Baals and the Asherahs. 2 

Judges 5:3

Context

5:3 Hear, O kings!

Pay attention, O rulers!

I will sing to the Lord! 3 

I will sing 4  to the Lord God of Israel!

Judges 6:20

Context
6:20 God’s messenger said to him, “Put the meat and unleavened bread on this rock, 5  and pour out the broth.” Gideon did as instructed. 6 

Judges 8:33

Context
Israel Returns to Baal-Worship

8:33 After Gideon died, the Israelites again prostituted themselves to the Baals. They made Baal-Berith 7  their god.

Judges 9:57

Context
9:57 God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell 8  on them.

Judges 10:10

Context

10:10 The Israelites cried out for help to the Lord: “We have sinned against you. We abandoned our God and worshiped 9  the Baals.”

Judges 11:23

Context
11:23 Since 10  the Lord God of Israel has driven out 11  the Amorites before his people Israel, do you think you can just take it from them? 12 

Judges 21:3

Context
21:3 They said, “Why, O Lord God of Israel, has this happened in Israel?” An entire 13  tribe has disappeared from Israel today!”

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[3:7]  1 tn Heb “in the eyes of the Lord.”

[3:7]  2 sn The Asherahs were local manifestations of the Canaanite goddess Asherah.

[5:3]  3 tn Heb “I, to the Lord, I, I will sing!” The first singular personal pronoun is used twice, even though a first person finite verbal form is employed.

[5:3]  4 tn Or “make music.”

[6:20]  5 tn Heb “Take the meat…and put [it] on this rock.”

[6:20]  6 tn Heb “and he did so.”

[8:33]  7 sn Baal-Berith was a local manifestation of the Canaanite storm god. The name means, ironically, “Baal of the covenant.” Israel’s covenant allegiance had indeed shifted.

[9:57]  9 tn Heb “came.”

[10:10]  11 tn Or “served”; or “followed.”

[11:23]  13 tn Heb “Now.”

[11:23]  14 tn Or “dispossessed.”

[11:23]  15 tn Heb “will you dispossess him [i.e., Israel; or possibly “it,” i.e., the territory]?” There is no interrogative marker in the Hebrew text.

[21:3]  15 tn Heb “one.”



TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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