Judges 5:8

5:8 God chose new leaders, ¹ 

then fighters appeared in the city gates; ² 

but, I swear, not a shield or spear could be found, ³ 

among forty military units ⁴  in Israel.

Deuteronomy 28:29

28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; ⁵  you will be constantly oppressed and continually robbed, with no one to save you.

Deuteronomy 28:33

28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives.

Deuteronomy 28:47-48

The Curse of Military Siege

28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 28:48 instead in hunger, thirst, nakedness, and poverty ⁶  you will serve your enemies whom the Lord will send against you. They ⁷  will place an iron yoke on your neck until they have destroyed you.

Psalms 106:42

106:42 Their enemies oppressed them;

they were subject to their authority. ⁸ 

[5:8]  ¹ tn Or “warriors.” The Hebrew text reads literally, “He chose God/gods new.” Some take “Israel” as the subject of the verb, “gods” as object, and “new” as an adjective modifying “gods.” This yields the translation, “(Israel) chose new gods.” In this case idolatry is the cause of the trouble alluded to in the context. The present translation takes “God” as subject of the verb and “new” as substantival, referring to the new leaders raised up by God (see v. 9a). For a survey of opinions and a defense of the present translation, see B. Lindars, Judges 1-5, 239-40.

[5:8]  ² tn The translation of this difficult line is speculative because the second word, לָחֶם (lakhem), appears only here. The line in the Hebrew text literally reads, “Then [?] gates.” Interpretations and emendations of the Hebrew text abound (see B. Lindars, Judges 1-5, 239-40). The translation assumes a repointing of the form as a Qal participle לֹחֵם (lokhem) from the verbal root לָחַם (lakham, “fight”) and understands a substantival use (“fighter”). “Fighter” is a collective reference to the military leaders or warriors mentioned in the preceding line and in v. 9. (For other occurrences of the Qal of לָחַם, see Pss 35:1; 56:2-3.)

[5:8]  ³ tn Heb “A shield, it could not be seen, nor a spear.” The translation assumes that the Hebrew particle אִם (’im) introduces an oath of denial (see GKC 472 §149.e).

[5:8]  ⁴ tn Traditionally “forty thousand,” but this may be an instance where Hebrew term אֶלֶף (’elef) refers to a military unit. This is the view assumed by the translation (“forty military units”).

[28:29]  ⁵ tn Heb “you will not cause your ways to prosper.”

[28:48]  ⁶ tn Heb “lack of everything.”

[28:48]  ⁷ tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).

[106:42]  ⁸ tn Heb “they were subdued under their hand.”