Judges 9:47

9:47 Abimelech heard ¹  that all the leaders of the Tower of Shechem were in one place. ² 

Judges 9:25

9:25 The leaders of Shechem rebelled against Abimelech by putting ³  bandits in ⁴  the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it. ⁵ 

Judges 14:2

14:2 When he got home, ⁶  he told his father and mother, “A Philistine girl in Timnah has caught my eye. ⁷  Now get her for my wife.”

Judges 14:15

14:15 On the fourth ⁸  day they said to Samson’s bride, “Trick your husband into giving the solution to the riddle. ⁹  If you refuse, ¹⁰  we will burn up ¹¹  you and your father’s family. ¹²  Did you invite us here ¹³  to make us poor?” ¹⁴ 

Judges 14:17

14:17 She cried on his shoulder ¹⁵  until the party was almost over. ¹⁶  Finally, on the seventh day, he told her because she had nagged him so much. ¹⁷  Then she told the young men the solution to the riddle. ¹⁸ 

Judges 16:17

16:17 Finally he told her his secret. ¹⁹  He said to her, “My hair has never been cut, ²⁰  for I have been dedicated to God ²¹  from the time I was conceived. ²²  If my head ²³  were shaved, my strength would leave me; I would become weak, and be just like all other men.”

[9:47]  ¹ tn Heb “and it was told to Abimelech.”

[9:47]  ² tn Heb “were assembled.”

[9:25]  ³ tn Heb “set against him bandits.”

[9:25]  ⁴ tn Heb “on the tops of.”

[9:25]  ⁵ tn Heb “It was told to Abimelech.”

[14:2]  ⁵ tn Heb “and he went up.”

[14:2]  ⁶ tn Heb “I have seen a woman in Timnah, one of the daughters of the Philistines.”

[14:15]  ⁷ tc The MT reads “seventh.” In Hebrew there is a difference of only one letter between the words רְבִיעִי (rÿvi’i, “fourth”) and שְׁבִיעִי (shÿvi’i, “seventh”). Some ancient textual witnesses (e.g., LXX and the Syriac Peshitta) read “fourth,” here, which certainly harmonizes better with the preceding verse (cf. “for three days”) and with v. 17. Another option is to change שְׁלֹשֶׁת (shÿloshet, “three”) at the end of v. 14 to שֵׁשֶׁת (sheshet, “six”), but the resulting scenario does not account as well for v. 17, which implies the bride had been hounding Samson for more than one day.

[14:15]  ⁸ tn Heb “Entice your husband so that he might tell us the riddle.”

[14:15]  ⁹ tn Heb “lest.”

[14:15]  ¹⁰ tn The Hebrew text expands the statement: “burn up with fire.” The words “with fire” are redundant in English and have been omitted from the translation for stylistic reasons.

[14:15]  ¹¹ tn Heb “house.”

[14:15]  ¹² tc The translation assumes the Hebrew form הֲלֹם (halom, “here,” attested in five Hebrew mss and supported by the Targum), instead of the inexplicable הֲלֹא (halo’), a negative particle with interrogative particle prefixed to it.

[14:15]  ¹³ tn For discussion of this difficult form, see C. F. Burney, Judges, 364.

[14:17]  ⁹ tn Heb “on him.”

[14:17]  ¹⁰ tn Heb “the seven days [during] which they held the party.” This does not mean she cried for the entire seven days; v. 15 indicates otherwise. She cried for the remainder of the seven day period, beginning on the fourth day.

[14:17]  ¹¹ tn Heb “because she forced him.”

[14:17]  ¹² tn Heb “she told the riddle to the sons of her people.”

[16:17]  ¹¹ tn Heb “all his heart.”

[16:17]  ¹² tn Heb “a razor has not come upon my head.”

[16:17]  ¹³ tn Or “set apart to God.” Traditionally the Hebrew term נָזִיר (nazir) has been translated “Nazirite.” The word is derived from the verb נָזַר (nazar, “to dedicate; to consecrate; to set apart”).

[16:17]  ¹⁴ tn Heb “from the womb of my mother.”

[16:17]  ¹⁵ tn Heb “I.” The referent has been made more specific in the translation (“my head”).