Jeremiah 1:4
Context1:4 The Lord said to me,
Jeremiah 2:1
Context2:1 The Lord spoke to me. He said:
Jeremiah 13:3
Context13:3 Then the Lord spoke to me again and said, 1
Jeremiah 13:8
Context13:8 Then the Lord said to me, 2
Jeremiah 16:1
Context16:1 The Lord said to me,
Jeremiah 18:5
Context18:5 Then the Lord said to me, 3
Jeremiah 18:19
Context“Lord, pay attention to me.
Listen to what my enemies are saying. 5
Jeremiah 21:11
Context21:11 The Lord told me to say 6 to the royal court 7 of Judah,
“Listen to what the Lord says,
Jeremiah 22:29
Context22:29 O land of Judah, land of Judah, land of Judah! 8
Listen to what the Lord has to say!
Jeremiah 23:38
Context23:38 But just suppose you continue to say, ‘The message of the Lord is burdensome.’ Here is what the Lord says will happen: ‘I sent word to you that you must not say, “The Lord’s message is burdensome.” But you used the words “The Lord’s message is burdensome” anyway.
Jeremiah 24:4
ContextJeremiah 29:30
Context29:30 Then the Lord spoke to Jeremiah.
Jeremiah 32:26
Context32:26 The Lord answered Jeremiah. 10
Jeremiah 33:19
Context33:19 The Lord spoke further to Jeremiah. 11
Jeremiah 33:23
Context33:23 The Lord spoke still further to Jeremiah. 12
Jeremiah 35:12
Context35:12 Then the Lord spoke to Jeremiah.


[13:3] 1 tn Heb “The word of the
[13:8] 1 tn Heb “Then the word of the
[18:5] 1 tn Heb “Then the word of the
[18:19] 1 tn The words “Then I said” are not in the text. They are supplied in the translation for clarity to show that Jeremiah turns from description of the peoples’ plots to his address to God to deal with the plotters.
[18:19] 2 tn Heb “the voice of my adversaries.”
[21:11] 1 tn The words “The
[21:11] 2 tn Heb “house” or “household.” It is clear from 22:1-6 that this involved the King, the royal family, and the court officials.
[22:29] 1 tn There is no certain explanation for the triple repetition of the word “land” here. F. B. Huey (Jeremiah, Lamentations [NAC], 209) suggests the idea of exasperation, but exasperation at what? Their continued apostasy which made these exiles necessary? Or exasperation at their pitiful hopes of seeing Jeconiah restored? Perhaps “pitiful, pitiful, pitiful land of Judah” would convey some of the force of the repetition without being any more suggestive of why the land is so addressed.
[24:4] 1 tn Heb “The word of the
[32:26] 1 tn Heb “The word of the
[33:19] 1 tn Heb “And the word of the
[33:23] 1 tn Heb “And the word of the