Jeremiah 1:7

1:7 The Lord said to me, “Do not say, ‘I am too young.’ But go ¹  to whomever I send you and say whatever I tell you.

Jeremiah 1:9

1:9 Then the Lord reached out his hand and touched my mouth and said to me, “I will most assuredly give you the words you are to speak for me. ² 

Jeremiah 9:13

9:13 The Lord answered, “This has happened because these people have rejected my laws which I gave them. They have not obeyed me or followed those laws. ³ 

Jeremiah 13:6

13:6 Many days later the Lord said to me, “Go at once to Perath and get ⁴  the shorts I ordered you to bury there.”

Jeremiah 15:1

15:1 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for ⁵  these people, I would not feel pity for them! ⁶  Get them away from me! Tell them to go away! ⁷ 

Jeremiah 19:14

19:14 Then Jeremiah left Topheth where the Lord had sent him to give that prophecy. He went to the Lord’s temple and stood ⁸  in its courtyard and called out to all the people.

Jeremiah 28:5

28:5 Then the prophet Jeremiah responded to the prophet Hananiah in the presence of the priests and all the people who were standing in the Lord’s temple.

Jeremiah 36:18

36:18 Baruch answered, “Yes, they came from his own mouth. He dictated all these words to me and I wrote them down in ink on this scroll.” ⁹ 

Jeremiah 37:14

37:14 Jeremiah answered, “That’s a lie! I am not deserting to the Babylonians.” ¹⁰  But Irijah would not listen to him. Irijah put Jeremiah under arrest and took him to the officials.

Jeremiah 37:18

37:18 Then Jeremiah asked King Zedekiah, “What crime have I committed against you, or the officials who serve you, or the people of Judah? What have I done to make you people throw me into prison? ¹¹ 

Jeremiah 38:15

38:15 Jeremiah said to Zedekiah, “If I answer you, you will certainly kill me. ¹²  If I give you advice, you will not listen to me.”

Jeremiah 38:20

38:20 Then Jeremiah answered, “You will not be handed over to them. Please obey the Lord by doing what I have been telling you. ¹³  Then all will go well with you and your life will be spared. ¹⁴ 

Jeremiah 40:2

40:2 The captain of the royal guard took Jeremiah aside and said to him, “The Lord your God threatened this place with this disaster.

Jeremiah 42:9

42:9 Then Jeremiah said to them, “You sent me to the Lord God of Israel to make your request known to him. Here is what he says to you: ¹⁵ 

Jeremiah 44:20

44:20 Then Jeremiah replied to all the people, both men and women, who responded to him in this way. ¹⁶ 

Jeremiah 44:24

44:24 Then Jeremiah spoke to all the people, particularly to all the women. ¹⁷  “Listen to what the Lord has to say all you people of Judah who are in Egypt.

Jeremiah 46:8

46:8 Egypt rises like the Nile,

like its streams turbulent at flood stage.

Egypt says, ‘I will arise and cover the earth.

I will destroy cities and the people who inhabit them.’

[1:7]  ¹ tn Or “For you must go and say.” The Hebrew particle כִּי (ki) is likely adversative here after a negative statement (cf. BDB 474 s.v. כִּי 3.e). The Lord is probably not giving a rationale for the denial of Jeremiah’s objection but redirecting his focus, i.e., “do not say…but go…and say.”

[1:9]  ² tn Heb “Behold, I have put my words in your mouth.” This is an example of the Hebrew “scheduling” perfect or the “prophetic” perfect where a future event is viewed as so certain it is spoken of as past. The Hebrew particle rendered here “assuredly” (Heb הִנֵּה, hinneh) underlines the certitude of the promise for the future. See the translator’s note on v. 6.

[9:13]  ³ tn Heb “and they have not walked in it (with “it” referring to “my law”).

[13:6]  ⁴ tn Heb “Get from there.” The words “from there” are not necessary to the English sentence. They would lead to a redundancy later in the verse, i.e., “from there…bury there.”

[15:1]  ⁵ tn The words “pleading for” have been supplied in the translation to explain the idiom (a metonymy). For parallel usage see BDB 763 s.v. עָמַד Qal.1.a and compare usage in Gen 19:27, Deut 4:10.

[15:1]  ⁶ tn Heb “my soul would not be toward them.” For the usage of “soul” presupposed here see BDB 660 s.v. נֶפֶשׁ 6 in the light of the complaints and petitions in Jeremiah’s prayer in 14:19, 21.

[15:1]  ⁷ tn Heb “Send them away from my presence and let them go away.”

[19:14]  ⁶ tn Heb “And Jeremiah entered from Topheth where the Lord had sent him to prophesy and he stood in the courtyard of the Lord’s temple.”

[36:18]  ⁷ tn The verbal forms emphasize that each word came from his mouth. The first verb is an imperfect which emphasizes repeated action in past time and the second verb is a participle which emphasizes ongoing action. However, it is a little awkward to try to express this nuance in contemporary English. Even though it is not reflected in the translation, it is noted here for future reference.

[37:14]  ⁸ tn Heb “the Chaldeans.” See the study note on 21:4 for explanation.

[37:18]  ⁹ tn Heb “What crime have I committed against you, or your servants, or this people that you [masc. pl.] have put me in prison?” Some of the terms have been expanded for clarification and the sentence has been broken in two to better conform with contemporary English style.
The masculine plural is used here because Zedekiah is being addressed as representative of the whole group previously named.

[38:15]  ¹⁰ tn Or “you will most certainly kill me, won’t you?” Heb “Will you not certainly kill me?” The question is rhetorical and expects a positive answer. In situations like this BDB s.v. לֹא 4.b(β) says that הֲלֹא (halo’) “has a tendency to become little more than an affirmative particle, declaring with some rhetorical emphasis what is, or might be, well known.” The idea of certainty is emphasized here by the addition of the infinitive absolute before the finite verb (Joüon 2:422 §123.e).

[38:20]  ¹¹ tn Heb “Please listen to the voice of the Lord with regard to what I have been telling you.” For the idiom “listen to the voice” = “obey” see BDB 1034 s.v. שָׁמַע 1.m. Obedience here is expressed by following the advice in the qualifying clause, i.e., what I have been telling you.

[38:20]  ¹² tn Heb “your life [or you yourself] will live.” Compare v. 17 and the translator’s note there for the idiom.

[42:9]  ¹² tn Heb “Thus says the Lord God of Israel to whom you sent me to present your petition before him, ‘…’” The sentence has been restructured to cut down on the length of the introduction leading in to the long quote.

[44:20]  ¹³ tn Heb “And Jeremiah said to all the people, to the men and to the women, namely to all the people who answered him a word.” The appositional phrases have been combined to eliminate what would be redundant to a modern reader.

[44:24]  ¹⁴ tn Heb “and to all the women.” The “and” (ו, vav) is to be explained here according to BDB 252 s.v. וַ 1.a. The focus of the address that follows is on the women. See the translator’s note on the next verse.