Jeremiah 11:10

11:10 They have gone back to the evil ways ¹  of their ancestors of old who refused to obey what I told them. They, too, have paid allegiance to ²  other gods and worshiped them. Both the nation of Israel and the nation of Judah ³  have violated the covenant I made with their ancestors.

Jeremiah 35:4

35:4 I took them to the Lord’s temple. I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. ⁴  That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum, one of the doorkeepers ⁵  of the temple, stayed.

Jeremiah 44:8

44:8 That is what will result from your making me angry by what you are doing. ⁶  You are making me angry by sacrificing to other gods here in the land of Egypt where you live. You will be destroyed for doing that! You will become an example used in curses ⁷  and an object of ridicule among all the nations of the earth. ⁸ 

[11:10]  ¹ tn Or “They have repeated the evil actions of….”

[11:10]  ² tn Heb “have walked/followed after.” See the translator’s note at 2:5 for the idiom.

[11:10]  ³ tn Heb “house of Israel and house of Judah.”

[35:4]  ⁴ tn Heb “the sons of Hanan son of Igdaliah, the man of God.” The reference to “sons” and to “man of God” fits the usage of these terms elsewhere to refer to prophets and their disciples (see BDB 43-44 s.v. אֱלֹהִים 3(b) and compare usage in 2 Kgs 4:40 for the former and BDB 121 s.v. בֵּן 7.a and compare the usage in 2 Kgs 4:38 for the latter).

[35:4]  ⁵ sn According to Jer 52:24; 2 Kgs 25:18 there were three officers who carried out this duty. It was their duty to guard the entrance of the temple to keep people out that did not belong there, such as those who were foreigners or ritually unclean (see 2 Kgs 12:9 and compare Ps 118:19-20).

[44:8]  ⁷ tn Heb “the works of your hands.” Here the phrase is qualified by the epexegetical לְ (lamed) + infinitive, לְקַטֵּר (lÿqatter, “by sacrificing [to other gods]”). For further discussion on the use of this phrase see the translator’s note on 25:6.

[44:8]  ⁸ tn Heb “a curse.” For the meaning of this phrase see the translator’s note on 24:9 and see the usage in 24:9; 25:18; 26:6; 29:22.

[44:8]  ⁹ tn Verses 7b-8 are all one long, complex sentence governed by the interrogative “Why.” The Hebrew text reads: “Why are you doing great harm to your souls [= “yourselves” (cf. BDB 660 s.v. נֶפֶשׁ 4.b[6])] so as to cut off [= destroy] from yourselves man and woman, child and baby [the terms are collective singulars and are to be interpreted as plurals] from the midst of Judah so as not to leave to yourselves a remnant by making me angry with the works of your hands by sacrificing to other gods in the land of Egypt where you have come to live so as to cut off [an example of result rather than purpose after the particle לְמַעַן (lÿma’an; see the translator’s note on 25:7)] yourselves and so that you may become a curse and an object of ridicule among all the nations of the earth.” The sentence has been broken down and restructured to better conform with contemporary English style. An attempt has been made to retain an equivalent for all the subordinations and qualifying phrases.