Jeremiah 12:9

12:9 The people I call my own attack me like birds of prey or like hyenas. ¹ 

But other birds of prey are all around them. ² 

Let all the nations gather together like wild beasts.

Let them come and destroy these people I call my own. ³ 

Jeremiah 46:5

46:5 What do I see?” ⁴  says the Lord. ⁵ 

“The soldiers ⁶  are terrified.

They are retreating.

They have been defeated.

They are overcome with terror; ⁷ 

they desert quickly

without looking back.

Jeremiah 46:14

46:14 “Make an announcement throughout Egypt.

Proclaim it in Migdol, Memphis, and Tahpanhes. ⁸ 

‘Take your positions and prepare to do battle.

For the enemy army is destroying all the nations around you.’ ⁹ 

Jeremiah 48:17

48:17 Mourn for that nation, all you nations living around it,

all of you nations that know of its fame. ¹⁰ 

Mourn and say, ‘Alas, its powerful influence has been broken!

Its glory and power have been done away!’ ¹¹ 

Jeremiah 48:39

48:39 Oh, how shattered Moab will be!

Oh, how her people will wail!

Oh, how she will turn away ¹²  in shame!

Moab will become an object of ridicule,

a terrifying sight to all the nations that surround her.”

Jeremiah 49:5

49:5 I will bring terror on you from every side,”

says the Lord God who rules over all. ¹³ 

“You will be scattered in every direction. ¹⁴ 

No one will gather the fugitives back together.

Jeremiah 49:29

49:29 Their tents and their flocks will be taken away.

Their tent curtains, equipment, and camels will be carried off.

People will shout ¹⁵  to them,

‘Terror is all around you!’” ¹⁶ 

Jeremiah 50:14

50:14 “Take up your battle positions all around Babylon,

all you soldiers who are armed with bows. ¹⁷ 

Shoot ¹⁸  all your arrows at her! Do not hold any back! ¹⁹ 

For she has sinned against the Lord.

Jeremiah 51:2

51:2 I will send people to winnow Babylonia like a wind blowing away chaff. ²⁰ 

They will winnow her and strip her land bare. ²¹ 

This will happen when ²²  they come against her from every direction,

when it is time to destroy her. ²³ 

Jeremiah 52:14

52:14 The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem.

[12:9]  ¹ tn Or “like speckled birds of prey.” The meanings of these words are uncertain. In the Hebrew text sentence is a question: “Is not my inheritance to me a bird of prey [or] a hyena/a speckled bird of prey?” The question expects a positive answer and so is rendered here as an affirmative statement. The meaning of the word “speckled” is debated. It occurs only here. BDB 840 s.v. צָבוּעַ relates it to another word that occurs only once in Judg 5:30 which is translated “dyed stuff.” HALOT 936 s.v. צָבוּעַ relates a word found in the cognates meaning “hyena.” This is more likely and is the interpretation followed by the Greek which reads the first two words as “cave of hyena.” This translation has led some scholars to posit a homonym for the word “bird of prey” meaning “cave” which is based on Arabic parallels. The metaphor would then be of Israel carried off by hyenas and surrounded by birds of prey. The evidence for the meaning “cave” is weak and would involve a wordplay of a rare homonym with another word that is better known. For a discussion of the issues see J. Barr, Comparative Philology and the Text of the Old Testament, 128-29, 153.

[12:9]  ² tn Heb “Are birds of prey around her?” The question is again rhetorical and expects a positive answer. The birds of prey are of course the hostile nations surrounding her. The metaphor involved in these two lines may be interpreted differently. I.e., God considers Israel a proud bird of prey (hence the word for speckled) but one who is surrounded and under attack by other birds of prey. The fact that the sentences are divided into two rhetorical questions speaks somewhat against this.

[12:9]  ³ tn Heb “Go, gather all the beasts of the field [= wild beasts]. Bring them to devour.” The verbs are masculine plural imperatives addressed rhetorically to some unidentified group (the heavenly counsel?) Cf. the notes on 5:1 for further discussion. Since translating literally would raise question about who the commands are addressed to, they have been turned into passive third person commands to avoid confusion. The metaphor has likewise been turned into a simile to help the modern reader. By the way, the imperatives here implying future action argue that the passage is future and that it is correct to take the verb forms as prophetic perfects.

[46:5]  ⁴ tn Heb “Why do I see?” The rendering is that of J. A. Thompson (Jeremiah [NICOT], 685, 88) and J. Bright (Jeremiah [AB], 301; TEV; NIV). The question is not asking for information but is expressing surprise or wonder (see E. W. Bullinger, Figures of Speech, 951).

[46:5]  ⁵ tn Heb “oracle of the Lord.” This phrase, which is part of a messenger formula (i.e., that the words that are spoken are from him), are actually at the end of the verse. They have been put here for better poetic balance and to better identify the “I.”

[46:5]  ⁶ tn Heb “Their soldiers.” These words are actually at the midpoint of the stanza as the subject of the third of the five verbs. However, as G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 291) note, this is the subject of all five verbs “are terrified,” “are retreating,” “have been defeated,” “have run away,” and “have not looked back.” The subject is put at the front to avoid an unidentified “they.”

[46:5]  ⁷ tn Heb “terror is all around.”

[46:14]  ⁷ tn Heb “Declare in Egypt and announce in Migdol and announce in Noph [= Memphis] and in Tahpanhes.” The sentence has been restructured to reflect the fact that the first command is a general one, followed by announcements in specific (representative?) cities.

[46:14]  ⁸ tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it is a reference to the forces of Nebuchadnezzar which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.

[48:17]  ¹⁰ tn For the use of the word “name” (שֵׁם, shem) to “fame” or “repute” see BDB 1028 s.v. שֵׁם 2.b and compare the usage in Ezek 16:14; 2 Chr 26:15.

[48:17]  ¹¹ tn Heb “How is the strong staff broken, the beautiful rod.” “How” introduces a lament which is here rendered by “Alas.” The staff and rod refer to the support that Moab gave to others not to the fact that she ruled over others which was never the case. According to BDB 739 s.v. עוֹז 1 the “strong staff” is figurative of political power.

[48:39]  ¹³ tn Heb “turn her back.”

[49:5]  ¹⁶ tn Heb “The Lord Yahweh of armies.” For an explanation of the rendering here and of the significance of this title see the study note on 2:19.

[49:5]  ¹⁷ tn Heb “You will be scattered each man [straight] before him.”

[49:29]  ¹⁹ tn Or “Let their tents…be taken….Let their tent…be carried…. Let people shout….”

[49:29]  ²⁰ sn This expression is a favorite theme in the book of Jeremiah. It describes the terrors of war awaiting the people of Judah and Jerusalem (6:25), the Egyptians at Carchemish (46:5), and here the Kedarites.

[50:14]  ²² tn Heb “all you who draw the bow.”

[50:14]  ²³ tc The verb here should probably be read as a Qal imperative יְרוּ (yÿru) from יָרָה (yarah) with a few Hebrew mss rather than a Qal imperative יְדוּ (yidu) from יָדָה (yadah) with the majority of Hebrew mss. The verb יָדָה (yadah) does not otherwise occur in the Qal and only elsewhere in the Piel with a meaning “cast” (cf. KBL 363 s.v. I יָדָה). The verb יָרָה (yarah) is common in both the Qal and the Hiphil with the meaning of shooting arrows (cf. BDB 435 s.v. יָרָה Qal.3 and Hiph.2). The confusion between ד (dalet) and ר (resh) is very common.

[50:14]  ²⁴ tn Heb “Shoot at her! Don’t save any arrows!”

[51:2]  ²⁵ tn Or “I will send foreign people against Babylonia.” The translation follows the reading of the Greek recensions of Aquila and Symmachus and the Latin version (the Vulgate). That reading is accepted by the majority of modern commentaries and several of the modern versions (e.g., NRSV, REB, NAB, and God’s Word). It fits better with the verb that follows it than the reading of the Hebrew text and the rest of the versions. The difference in the two readings is again only the difference in vocalization, the Hebrew text reading זָרִים (zarim) and the versions cited reading זֹרִים (zorim). If the Hebrew text is followed, there is a wordplay between the two words, “foreigners” and “winnow.” The words “like a wind blowing away chaff” have been supplied in the translation to clarify for the reader what “winnow” means.

[51:2]  ²⁶ tn Or “They will strip her land bare like a wind blowing away chaff.” The alternate translation would be necessary if one were to adopt the alternate reading of the first line (the reading of the Hebrew text). The explanation of “winnow” would then be necessary in the second line. The verb translated “strip…bare” means literally “to empty out” (see BDB 132 s.v. בָּקַק Polel). It has been used in 19:7 in the Qal of “making void” Judah’s plans in a wordplay on the word for “bottle.” See the study note on 19:7 for further details.

[51:2]  ²⁷ tn This assumes that the particle כִּי (ki) is temporal (cf. BDB 473 s.v. כִּי 2.a). This is the interpretation adopted also by NRSV and G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 (WBC), 349. J. Bright (Jeremiah [AB], 345) and J. A. Thompson (Jeremiah [NICOT], 747, n. 3) interpret it as asseverative or emphatic, “Truly, indeed.” Many of the modern English versions merely ignore it. Reading it as temporal makes it unnecessary to emend the following verb as Bright and Thompson do (from הָיוּ [hayu] to יִהְיוּ [yihyu]).

[51:2]  ²⁸ tn Heb “in the day of disaster.”