Jeremiah 15:13

15:13 I will give away your wealth and your treasures as plunder.

I will give it away free of charge for the sins you have committed throughout your land.

Jeremiah 32:41

32:41 I will take delight in doing good to them. I will faithfully and wholeheartedly plant them ¹  firmly in the land.’

Jeremiah 10:7

10:7 Everyone should revere you, O King of all nations, ² 

because you deserve to be revered. ³ 

For there is no one like you

among any of the wise people of the nations nor among any of their kings. ⁴ 

Jeremiah 51:52

51:52 Yes, but the time will certainly come,” ⁵  says the Lord, ⁶ 

“when I will punish her idols.

Throughout her land the mortally wounded will groan.

Jeremiah 17:19

Observance of the Sabbath Day Is a Key to the Future ⁷ 

17:19 The Lord told me, “Go and stand in the People’s Gate ⁸  through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem. ⁹ 

Jeremiah 33:12

33:12 “I, the Lord who rules over all, say: ¹⁰  ‘This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep.

[32:41]  ¹ tn Heb “will plant them in the land with faithfulness with all my heart and with all my soul.” The latter expressions are, of course, anthropomorphisms (see Deut 6:5).

[10:7]  ¹ tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer.

[10:7]  ² tn Heb “For it is fitting to you.”

[10:7]  ³ tn Heb “their royalty/dominion.” This is a case of substitution of the abstract for the concrete “royalty, royal power” for “kings” who exercise it.

[51:52]  ¹ tn Heb “that being so, look, days are approaching.” Here לָכֵן (lakhen) introduces the Lord’s response to the people’s lament (v. 51). It has the force of “yes, but” or “that may be true.” See Judg 11:8 and BDB 486-87 s.v. כֵּן 3.d.

[51:52]  ² tn Heb “Oracle of the Lord.”

[17:19]  ¹ sn Observance of the Sabbath day (and the Sabbatical year) appears to have been a litmus test of the nation’s spirituality since it is mentioned in a number of passages besides this one (cf., e.g., Isa 56:2, 6; 58:13; Neh 13:15-18). Perhaps this is because the Sabbath day was the sign of the Mosaic covenant (Exod 31:13-17) just as the rainbow was the sign of the Noahic covenant (Gen 9:12, 13, 17) and circumcision was the sign of the Abrahamic covenant (Gen 17:11). This was not the only command they failed to obey, nor was their failure to obey this one the sole determining factor in the Lord’s decision to destroy Judah (cf. 7:23- 24; 11:7-8 in their contexts).

[17:19]  ² sn The identity and location of the People’s Gate is uncertain since it is mentioned nowhere else in the Hebrew Bible. Some identify it with the Benjamin Gate mentioned in Jer 37:13; 38:7 (cf. NAB), but there is no textual support for this in the Hebrew Bible or in any of the ancient versions.

[17:19]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[33:12]  ¹ tn Heb “Thus says Yahweh of armies.” For the explanation for the first person introduction see the translator’s notes on 33:2, 10. Verses 4, 10, 12 introduce three oracles, all under the answer to the Lord’s promise to Jeremiah to show him “great and mysterious things which you still do not know about.”