Jeremiah 15:15

15:15 I said, ¹ 

“Lord, you know how I suffer. ² 

Take thought of me and care for me.

Pay back for me those who have been persecuting me.

Do not be so patient with them that you allow them to kill me.

Be mindful of how I have put up with their insults for your sake.

Jeremiah 17:18

17:18 May those who persecute me be disgraced.

Do not let me be disgraced.

May they be dismayed.

Do not let me be dismayed.

Bring days of disaster on them.

Bring on them the destruction they deserve.” ³ 

Jeremiah 52:8

52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, ⁴  and his entire army deserted him.

Jeremiah 20:11

20:11 But the Lord is with me to help me like an awe-inspiring warrior. ⁵ 

Therefore those who persecute me will fail and will not prevail over me.

They will be thoroughly disgraced because they did not succeed.

Their disgrace will never be forgotten.

Jeremiah 29:18

29:18 I will chase after them with war, ⁶  starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them.

Jeremiah 39:5

39:5 But the Babylonian ⁷  army chased after them. They caught up with Zedekiah in the plains of Jericho ⁸  and captured him. ⁹  They took him to King Nebuchadnezzar of Babylon at Riblah ¹⁰  in the territory of Hamath and Nebuchadnezzar passed sentence on him there.

[15:15]  ¹ tn The words “I said” are not in the text. They are supplied in the translation for clarity to mark the shift from the Lord speaking to Jerusalem, to Jeremiah speaking to God.

[15:15]  ² tn The words “how I suffer” are not in the text but are implicit from the continuation. They are supplied in the translation for clarity. Jeremiah is not saying “you are all knowing.”

[17:18]  ³ tn Or “complete destruction.” See the translator’s note on 16:18.

[52:8]  ⁵ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[20:11]  ⁷ sn This line has some interesting ties with Jer 15:20-21 where Jeremiah is assured by God that he is indeed with him as he promised him when he called him (1:8, 19) and will deliver him from the clutches of wicked and violent people. The word translated here “awe-inspiring” is the same as the word “violent people” there. Jeremiah is confident that his “awe-inspiring” warrior will overcome “violent people.” The statement of confidence here is, by the way, a common element in the psalms of petition in the Psalter. The common elements of that type of psalm are all here: invocation (v. 7), lament (vv. 7-10), confession of trust/confidence in being heard (v. 11), petition (v. 12), thanksgiving or praise (v. 13). For some examples of this type of psalm see Pss 3, 7, 26.

[29:18]  ⁹ tn Heb “with the sword.”

[39:5]  ¹¹ tn Heb “The Chaldeans.” See the study note on 21:4 for explanation.

[39:5]  ¹² map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[39:5]  ¹³ sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here.

[39:5]  ¹⁴ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.