Jeremiah 16:9

16:9 For I, the Lord God of Israel who rules over all, tell you what will happen. ¹  I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.’” ² 

Jeremiah 25:3

25:3 “For the last twenty-three years, from the thirteenth year that Josiah son of Amon was ruling in Judah ³  until now, the Lord has been speaking to me. I told you over and over again ⁴  what he said. ⁵  But you would not listen.

Jeremiah 39:16

39:16 “Go ⁶  and tell Ebed-Melech the Ethiopian, ‘The Lord God of Israel who rules over all says, “I will carry out against this city what I promised. It will mean disaster and not good fortune for it. ⁷  When that disaster happens, you will be there to see it. ⁸ 

Jeremiah 44:22

44:22 Finally the Lord could no longer endure your wicked deeds and the disgusting things you did. That is why your land has become the desolate, uninhabited ruin that it is today. That is why it has become a proverbial example used in curses. ⁹ 

Jeremiah 49:2

49:2 Because you did that,

I, the Lord, affirm that ¹⁰  a time is coming

when I will make Rabbah, the capital city of Ammon,

hear the sound of the battle cry.

It will become a mound covered with ruins. ¹¹ 

Its villages will be burned to the ground. ¹² 

Then Israel will take back its land

from those who took their land from them.

I, the Lord, affirm it! ¹³ 

[16:9]  ¹ tn Heb “For thus says Yahweh of armies the God of Israel.” The introductory formula which appears three times in vv. 1-9 (vv. 1, 3, 5) has been recast for smoother English style.

[16:9]  ² tn Heb “before your eyes and in your days.” The pronouns are plural including others than Jeremiah.

[25:3]  ³ sn The year referred to would be 627 b.c. The same year is referred to in 1:2 in reference to his call to be a prophet.

[25:3]  ⁴ tn For the idiom involved here see the notes at 7:13 and 11:7.

[25:3]  ⁵ tn The words “what he said” are not in the text but are implicit. They are supplied in the translation for clarity.

[39:16]  ⁵ sn Even though Jeremiah was confined to the courtyard of the guardhouse, he was still free to entertain visitors (32:2, 8). Moreover, Ebed-Melech was an official attached to the royal court and would have had access to the courtyard of the guardhouse (38:7, 13). Jeremiah would not have had to leave the courtyard of the guardhouse to “go and tell” him something.

[39:16]  ⁶ tn Heb “Behold, I will bring to pass my words against this city for evil/disaster and not for good/good fortune.” For the form of the verb מֵבִי ([mevi] Kethib, מֵבִיא [mevi’] Qere) see GKC 206-7 §74.k, where the same form is noted for the Kethib in 2 Sam 5:2; 1 Kgs 21:21; Jer 19:15 all of which occur before a word beginning with א. For the nuance “carry out” (or “bring to pass”) see BDB 99 s.v. בּוֹא Hiph.2.b.

[39:16]  ⁷ tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].”

[44:22]  ⁷ tn Heb “And/Then the Lord could no longer endure because of the evil of your deeds [and] because of the detestable things that you did and [or so] your land became a desolation and a waste and an occasion of a curse without inhabitant as this day.” The sentence has been broken up and restructured to better conform with contemporary English style, but an attempt has been made to preserve the causal and consequential connections.

[49:2]  ⁹ tn Heb “oracle of the Lord.”

[49:2]  ¹⁰ tn Heb “a desolate tel.” For the explanation of what a “tel” is see the study note on 30:18.

[49:2]  ¹¹ tn Heb “Its daughters will be burned with fire.” For the use of the word “daughters” to refer to the villages surrounding a larger city see BDB 123 s.v. I בַּת 4 and compare the usage in Judg 1:27.

[49:2]  ¹² tn Heb “says the Lord.” The first person is used to maintain the first person address throughout.