Jeremiah 2:10

2:10 Go west ¹  across the sea to the coasts of Cyprus ²  and see.

Send someone east to Kedar ³  and have them look carefully.

See if such a thing as this has ever happened:

Jeremiah 2:37

2:37 Moreover, you will come away from Egypt

with your hands covering your faces in sorrow and shame ⁴ 

because the Lord will not allow your reliance on them to be successful

and you will not gain any help from them. ⁵ 

Jeremiah 7:9

7:9 You steal. ⁶  You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to ⁷  other gods whom you have not previously known.

Jeremiah 15:6

15:6 I, the Lord, say: ⁸  ‘You people have deserted me!

You keep turning your back on me.’ ⁹ 

So I have unleashed my power against you ¹⁰  and have begun to destroy you. ¹¹ 

I have grown tired of feeling sorry for you!” ¹² 

[2:10]  ¹ tn Heb “For go west.”

[2:10]  ² tn Heb “pass over to the coasts of Kittim.” The words “west across the sea” in this line and “east of” in the next are implicit in the text and are supplied in the translation to give geographical orientation.

[2:10]  ³ sn Kedar is the home of the Bedouin tribes in the Syro-Arabian desert. See Gen 25:18 and Jer 49:38. See also the previous note for the significance of the reference here.

[2:37]  ⁴ tn Heb “with your hands on your head.” For the picture here see 2 Sam 13:19.

[2:37]  ⁵ tn Heb “The Lord has rejected those you trust in; you will not prosper by/from them.”

[7:9]  ⁷ tn Heb “Will you steal…then say, ‘We are safe’?” Verses 9-10 are one long sentence in the Hebrew text.

[7:9]  ⁸ tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

[15:6]  ¹⁰ tn Heb “oracle of the Lord.” In the original text this phrase is found between “you have deserted me” and “you keep turning your back on me.” It is put at the beginning and converted to first person for sake of English style and clarity.

[15:6]  ¹¹ tn Heb “you are going backward.” This is the only occurrence of this adverb with this verb. It is often used with another verb meaning “turn backward” (= abandon; Heb סוּג [sug] in the Niphal). For examples see Jer 38:22; 46:5. The only other occurrence in Jeremiah has been in the unusual idiom in 7:24 where it was translated “they got worse and worse instead of better.” That is how J. Bright (Jeremiah [AB], 109) translates it here. However it is translated, it has connotations of apostasy.

[15:6]  ¹² tn Heb “stretched out my hand against you.” For this idiom see notes on 6:12.

[15:6]  ¹³ tn There is a difference of opinion on how the verbs here and in the following verses are to be rendered, whether past or future. KJV, NASB, NIV for example render them as future. ASV, RSV, TEV render them as past. NJPS has past here and future in vv. 7-9. This is perhaps the best solution. The imperfect + vav consecutive here responds to the perfect in the first line. The imperfects + vav consecutives followed by perfects in vv. 7-9 and concluded by an imperfect in v. 9 pick up the perfects + vav (ו) consecutives in vv. 3-4. Verses 7-9 are further development of the theme in vv. 1-4. Verses 5-6 have been an apostrophe or a turning aside to address Jerusalem directly. For a somewhat similar alternation of the tenses see Isa 5:14-17 and consult GKC 329-30 §111.w. One could of course argue that the imperfects + vav consecutive in vv. 7-9 continue the imperfect + vav consecutive here. In this case, vv. 7-9 are not a continuation of the oracle of doom but another lament by God (cf. 14:1-6, 17-18).

[15:6]  ¹⁴ sn It is difficult to be sure what intertextual connections are intended by the author in his use of vocabulary. The Hebrew word translated “grown tired” is not very common. It has been used twice before. In 9:5-6b where it refers to the people being unable to repent and in 6:11 where it refers to Jeremiah being tired or unable to hold back his anger because of that inability. Now God too has worn out his patience with them (cf. Isa 7:13).